Reforming Gnosticism

When people say, “My goodness, your Gnosticism is so different than what I have come to understand Gnosticism to be,” that’s because I didn’t take it from secondary sources. I took it from the original sources.  Then of course, Valentinian Gnosticism is an early form of what has come to be called Christianity. Christianity diverged immensely from the original message around the 300’s and on up, when the gnostic books were taken out of Orthodoxy. Those folks that are called heresiologists are the people that went around slapping heresy labels on the early Christianity—the early Valentinian Gnosticism. They weeded it out of the official sacred texts that made their way into the New Testament.

The main book of the Nag Hammadi that I relate to is called the Tripartite Tractate. I believe it to be the purest form of gnosis. It has very little in the way of mythologies, of extraneous characters, of the names of things and the numbers of things and the astrology of it all.

Valentinian Gnosticism from the Tripartite Tractate is unique in that the fallen Aeon is not called Sophia, a female character. The Aeon who fell is called Logos, not to be confused with the Son of God, Christ, or Jesus.

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New Gnostic Gospel Simply Explained & Illustrated

Welcome to the simplest explanations of Gnostic theology and cosmogony you will find. Basic Gnostic concepts simply explained and illustrated with visionary images. A Gnostic Primer.

  • Thumbnail for Christ and the Third Order Powers Slideshow

    Christ and the Third Order Powers Slideshow

    When he prayed to them, they consented joyously and willingly, since they were in agreement and with harmonious consent to aid the defective one. They gathered together, asking the Father with beneficent intent that there be aid from above, from the Father, for his glory, since the defective one could not become perfect in any other way, unless it was the will of the pleroma of the Father, which he had drawn to himself, revealed, and given to the defective one.

    The All and the Hierarchy of the Aeons both constitute the pleroma of the Son who has become the Father. And in the Tripartite Tractate, you know, you have the originating Father, which is the God Above All Gods, but when the Son emerges as the Son, but then he differentiates into the Totalities and the Aeons of the Fullness, he is called the Father of the Aeons and the Father of the Totalities. So the Son is sometimes referred to as the Father and sometimes referred to as the Son and that can be confusing. So the All and the hierarchy of the Aeons both constitute the pleroma of the Son who has become the Father. The Aeons stepped up “joyously and willingly” with the thought of being helpful to the deficient ones by bringing awareness of the Father’s glory and love.

    We know that the originating source of consciousness is the illimitable Father, the God Above All Gods. The originating Father is beyond comprehension, even for the Aeons. The only entity capable of grasping the illimitable God Above All Gods is the Son of the Father, who contains within himself all of the traits of the Father. This is the Son who has a countenance, a face, because the Father wants to be known to his emanations through the Son. This is how we know that when these passages speak of the Father, they are actually referring to the Son who has become a Father to his emanations, because the Aeons are able to behold the countenance of their Father.

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    The Gnostic Antichrist

    The Antichrist arises after the Fall, and so it does not recognize the hierarchical structure built upon the harmony of the Fullness. In place of that harmony, the Antichrist operates through the application of power, and its only goal is power. The Antichrist does not know the hierarchy of the Fullness, nor does it come from their assigned roles and places. Lacking the Pleroma’s cooperative design, the Antichrist exists in a state of perpetual disturbance driven by self-centered ambition.

    Now, this is all the same as the description of the Demiurge at this point, because the Antichrist is like his head henchman. See, he’s the Antichrist. He’s the inverse of the Christ. So if the Christ is the savior of all of us second-order powers because we’ve forgotten the goal and we’ve been estranged from the love of God, the Christ brings back the correction, the correcting algorithm, I like to say, to our original programming.

    But the Antichrist then would be bringing the Demiurge’s anti-life, anti-consciousness, anti-free will, anti-virtue programming of the Demiurge. The Antichrist and the imitations of the Fullness that exist as a result of the Fall, that would be the imitations and the deficiencies, the archons, are only interested in,

    “exalting themselves in lust for dominion, each one of them according to the magnitude of the name of which he is a shadow, fantasizing that he would become greater than his fellows.” (Tripartite Tractate, verse 79).

    So these phantoms all represent values contrary to the originals of the Fullness. They’re the inverse of the virtues. Those of the imitation give rise to,

    “fighters, warriors, troublemakers, rebels, and other such disobedient types driven by the will to dominate.”  (Tripartite Tractate, verse 80)

  • Thumbnail for Second Order Powers Slideshow

    Second Order Powers Slideshow

    This is the lecture I delivered to my adult education class this week. It caused quite a stir. One dedicated atheist dropped the class at this point in a huff. It seems that the class is quite alright discussing gnostic concepts in the abstract, but when it comes down to Earth, then it gets real. Suddenly it’s a war between science and religion. The part that ticked off some of the students was demonstrating conscious life within the cells. In other words, consciousness comes down to the cellular level and then levels up through intelligent design to become us through cell division and differentiation.

  • Thumbnail for Logos, Fractals, and the Fallen Demiurge

    Logos, Fractals, and the Fallen Demiurge

    Consciousness is fractal:
    “… the aeon of the Truth, since it is a unity and multiplicity, receives honor in the small and the great names according to the power of each to grasp it – by way of analogy – like a spring which is what it is, yet flows into streams and lakes and canals and branches, or like a root spread out beneath trees and branches with its fruit, or like a human body, which is partitioned in an indivisible way into members of members, primary members and secondary, great and small.”

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    Faith, Intention, and Action

    In the cherry jello universe, our consciousness is swimming through an infinite sea of choices, and every moment of the day we make one choice rather than a different choice, and that is the path of our choices as we swim through the cherry jello of life. The other choice is still sitting there in that infinity of unused or uncollapsed potentials, but once you make a choice by setting an intention and you arrive at that intentional outcome, the cherry that’s already waiting there in your mind is the so-called collapse, but the other uncollapsed choices are still there.
    It’s a completely different way of looking at quantum superposition and collapse. Nothing’s collapsing. The blur of potential is still there. What the scientist arrives at is one cherry and the infinity of other cherries are still sitting there, because the mind of God holds all possibilities. It is free will that decides the outcome.

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    How The Hierarchy of the Fullness Came To Be

    For each of the Aeons is a name corresponding to each of the Father’s qualities and powers. Since He exists in many names, it is by mingling and through mutual harmony that they are able to speak of Him by means of logical thought. Thus the Father is a single name because He is one, but nevertheless innumerable in His qualities and names.

    Interesting that logical thought was mentioned in the Tripartite Tractate, because it is important to realize that logic is part of the mind of God. We are given the ability to reason and to be logical.

    The newly self-aware Aeons were not separated from the One Who Is. Rather, their birth has the form of a spreading out by which the Father spreads Himself out into that which He wishes, in order that those who have gone forth from Him may exist as well. The Father of the Aeons, that being the Son, and embodiment of the Formless One, is the Holy Spirit that breathes through the members of the All and moves them to search for the Unknown. Just as somebody is moved by a fragrance to seek the source of the fragrance. For its sweetness lets the Aeons sense an indescribable pleasure and gives them the thought that they should be united with the One Who Desires, that they should know Him in oneness, and that they should assist one another, having no occasion to turn away through thoughtlessness from that in which they are placed.

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    Aeon Byte Appearance “What Is the Gnostic Pleroma”?

    I believe that I have written the first ever Gnostic kiddie book. And it’s ironic because people have this idea–and of course the way a lot of gnosticism is presented, it is very labyrinthian– but they have this idea that gnosis is impossible to achieve or it’s so difficult how can we grasp it? And I have actually simplified it down to uh well the book is  34 pages long but it’s double page spreads like kiddie books are. It’s a big size book and so it’s actually simplified down to only 17 story boards that aged 2 to eight can understand. And really, their parents. I’m thinking they’re the ones that are going to be sapping it up the most—the people that are reading this book to the kids. So, it’s very exciting to be able to produce a book in a cartoon type of way for little ones that’s true.

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    Synchronicities

    And the only way to bring it back up, the only way to right the course of this fallen world, is to demonstrate the love, life, and consciousness of the ethereal plane to all of us down here, to remind us that we don’t really belong down here. We are sojourners passing through. We come from the Father and we will return to the Father. And all of us bringing love, consciousness, and life, whenever we accept that and remember that and begin to manifest that love, that higher consciousness, that’s when the synchronicities begin to occur. That’s when the love pours out of us instead of the hatred. That’s when desire to make things right and heavenly replaces the desire for power and hate and control. That is how the Demiurge is brought to remembrance.

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    Pleromas-Who, What, Where, When, and How

    The reason we focus so much on the Aeons of the Fullness and Logos in particular here at Gnostic Insights is because the Pleroma of any living creature is the sum total of the Pleroma of the Demiurge—our material or hylic part that makes up our physical bodies—and the Pleroma of Logos after his return to the Fullness, when he prayed alongside the Aeons to bring life to the deficiency he had caused.

    “The Logos turned to another opinion and another thought. Having turned away from evil, he turned toward the good things. Following the conversion came the thought of the things which exist and the prayer for the one who converted himself to the good. The one who is in the Pleroma was what he first prayed to and remembered [that is the One Self, his fractal of the Son]; then (he remembered) his brothers individually and (yet) always with one another [which is to say, each individual Aeon in its place and position in the Pleroma of the Fullness]; then all of them together [the Totality of the Fullness as a single Pleroma]; but before all of them, the Father [the originating source from which all consciousness flows]. The prayer of the agreement [among these nested fractal consciousnesses] was a help for him in his own return and (in that of) the Totality, for a cause of his remembering those who have existed from the first was his being remembered. This is the thought which calls out from afar, bringing him back.”

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    Matter is an illusion

    We call the result of the Fall the deficiency, commonly referred to as the material cosmos. Here’s the Sethian take on the structure of our cosmos:
    Yaldabaoth organized everything after the pattern of the first aeons that had come into being, so that he might create everything in an incorruptible form. (The Secret Book of John, verse 12)
    The Tripartite Tractate adds this caution to the construction of the cosmos:
    Those who came into being from the presumptuous thought resemble in fact the Fullnesses of whom they are imitations, though they are phantoms, shadows, and illusions, deprived of reason and light, belonging to this empty thought, being nobody’s offspring. (TTT, verse 78)
    We Second Order Powers were subsequently fruited into this material realm by the will of the Fullness in order to restore the fallen Aeon to the Fullness and bring this material creation to an end.
    Gnostics say that this material world was constructed by the Demiurge as a fallen imitation of the Paradise that exists on the ethereal plane. We think of this cosmos as being material in contrast to the ethereal nature of the originating consciousness of the Father, Son, and Fullness of God. But, as my brother needs to remind me from time to time, there is no such thing as matter. Matter itself is an illusion. In other words, there is no dualism.

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    Army of Love

    In our modern Christian understanding, we think of the Christ as a singular entity—the Son. This is true, but our gnostic understanding adds the Pleroma of the Third Order of Powers into the equation. Even more limiting, Christians think of the Christ as only coming to Earth in the body of the man named Jesus of Nazareth. But the Christ also reflects and is able to redeem every representation that has ever come into this universe. Because of this, each one of us, whether we be humans or dogs, plants, insects, or skin cells, has a personal representation of the Christ that we can immediately recognize. You and I have our own, personalized, Third Order Power that brings us redemption. This is the true nature of the redeeming body and blood of Jesus—not that He hangs upon a cross until dead and is subsequently resurrected, but that his fractal story represents resurrection for all of us Second Order Powers, each with our own cross to bear.

  • Thumbnail for When Truth Falls, Ego Rises

    When Truth Falls, Ego Rises

    All of our egos have a choice to cooperate with the Self or to deny the Self and stake a narcissistic claim to consciousness. Since this ego of Logos was unaware of its origin as the Logos of the Fullness and the Father, it believed it was its own originating consciousness. Hence, everything that it produced was similarly ignorant and disobedient to the Father and the Fullness. In this manner, the deficiency took on an imitation of life on its own, becoming the cause of the things that do not exist on their own account.

  • Thumbnail for The Big Picture–Gnostic Cosmology

    The Big Picture–Gnostic Cosmology

    I thought today what we’d look at is the entire run—the overall big picture. You can’t get a bigger picture than this of our existence and our universe. So this is the overall, overarching flow of consciousness from the Source to us and then after we pass how it all rolls up. This is the entire run, or cosmology, all rolled up into one package and presented for you today.

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    What Are Archons

    “Now on the one hand, The word gave birth to himself as a perfect single one, to the glory of the Father who had desired him and was pleased with him. The things he had wished to grasp and reach, however, he produced as shadows, phantoms, and imitations. For he could not bear to look at the light, but looked at the depths, and he faltered. Because of this, he suffered a division and a turning away. From the faltering and the division came came oblivion and ignorance of oneself and of that which is.”
    “Those who came into being from the presumptuous thought resemble in fact the Fullnesses of whom they are imitations, though they are phantoms, shadows, and illusions, deprived of reason and light, belonging to this empty thought, being nobody’s offspring. For this reason also their end will be like their beginning, coming from that which was not, they will return to that which will not be. In their own eyes, however, they are great and powerful beings, more beautiful than the names that adorn them, though they are only their shadows, made beautiful by way of imitations. For the beauty one sees in an image derives from what the image represents.”

    “They thought of themselves that only they existed and that they had no beginning since they saw no one existing before them. For this reason, they exhibited disobedience and rebellion, being unwilling to submit to the one who had brought them into existence. For they desired to command one another and to lord it over them in their vain love of glory. And the glory that they acquired became the cause of the structure that was to be.” “Being imitations, then, of those above, they exalted themselves in lust for dominion, each one of them according to the magnitude of the name of which he was a shadow, fantasizing that he would become greater than his fellows. Thus the thought of these others was not idle, but in accordance with the model of those whose shadows they are, where every thought becomes a son, so do the things they think about also become their offspring. Because of this, it came to pass that many issued from them as offspring. Fighters, warriors, troublemakers, rebels, disobedient folks who love to dominate, and all the others of that sort who derive from these.”

  • Thumbnail for Meet the Demiurge–Its Birth and Occupation

    Meet the Demiurge–Its Birth and Occupation

    The Demiurge is the creator god of this universe we live in. To faithful Hebrews and Christians, the name of the Demiurge is Yahweh or Jehovah. Other world religions have other names for this creator god. Stories of Jehovah fill the Old Testament and carry forward into the New Testament. However, an interesting thing about gnosticism is the declaration that there is another God who is called the Father–the God Above All Gods in gnostic theology. And in gnostic Christianity, the God Above All Gods is actually the Father to whom Jesus prayed. When Jesus said, “I and my Father are One,” and, “If you have seen me, you have seen my Father,” the God he is referring to is not Jehovah. The God that Jesus is referring to is the God Above All Gods.