New Gnostic Gospel Simply Explained & Illustrated
Welcome to the simplest explanations of Gnostic theology and cosmogony you will find. Basic Gnostic concepts simply explained and illustrated with visionary images. A Gnostic Primer.
-
As Above, So Below
Remember, the Demiurge does not know love and has no affection for humans and their pesky free will, whereas the Father and the Fullnesses love us and passed along free will as a God-given part of our 2nd Order nature.
-
Are People Inherently Evil?
So, we do not have an inherent sin nature. We are children of the Aeons of God. We are children of the Fullness, and it’s actually an insult to the Fullness and to the Son of God to say that their children—for are we not the children of God? Are we not brothers and sisters of Jesus?—it’s a big insult to the Aeons and the angels and the Son of God that made us to say that we’re inherently evil. And it’s not because we fell. The Fall was instigated long before the humans came along. The Fall is the nature of our material universe, that’s all. It’s basically metaphorical language for moving from a different realm, a different home—from the ethereal non-material space of heaven, we might call it, or the Fullness of God.
-
Redeeming the Demiurge
The redeemed Pleroma of Logos, redeemed by the Christ, is the final resting place for the Demiurge once it remembers and recognizes its brothers in the Fullness and the Father of them all through the power of Christ, because it took that power of Christ coming in to this material world through us in order for the Demiurge to remember. The Third Order of Powers is called the aeon, the place, the thought of the Logos who returned to his stability. It’s known also as the synagogue of salvation, the storehouse, the bride, the kingdom, the church, the image of the light. It is set above the Second Order and the deficiency. It has the form of matter, but the constitution of the Christ, each one containing the Pleroma of the All.
These are the manifest images of the living visages, not arising from division, but from the unity of the aeons of the Father and the good original thought that existed prior to the rise of ego. While the Second Order Powers, us, each arose at the countenance of a single aeon, the Third Order Powers are in harmony and resemble the entire assembly of indivisible light.
-
Transpersonal Consciousness and Gnosis 2024
We are the fruit of the Fullness of God. And the way that happens with us is that those Aeons that live in the Fullness get together and they admire and give glory to the Father together, and in their mixtures of the various Aeons, another level of personalities, another level of entities are conceived. And you can think of those as the forms that we become, as the forms of each of us. And then we come out into this material world as those forms.
The transpersonal consciousness is the thoughts of the Fullness of God, and we all share those thoughts. We are all plugged into the Fullness of God. We directly come down from them.
We all share the same Fullness of God, whether or not you remember it consciously, we all remember it subconsciously. And the shared thoughts that we all share, this is referred to by Jung as the transpersonal field.
-
We Are the Children of the Aeons and other musings
Jesus becomes the first human exemplar of the indwelling of the Christ. But we all have the potential to have the indwelling of the Christ. That’s the ultimate goal, is to allow the Third Order Powers to replace our Second Order Powers. That is the only way to live a truly righteous life that is outside of the Law, but through grace. But this all has nothing to do with salvation, because all will be redeemed because that is the job of the Christ, sooner or later. And it will be later for most people who do not acknowledge the Christ.
-
God is Goodness
The God Above All Gods is consciousness itself. It is the ultimate consciousness. It’s not only consciousness, but the God Above All Gods is the fountainhead of love. So all consciousness flows down from the fountainhead of the God Above All Gods, and all love flows down from the fountainhead of the God Above All Gods.
-
Fractals of the Fullness–Our Ethereal Origin
I’m suggesting that consciousness itself is fractal and the largest consciousness is the Father. The Father had a thought and it became the Son; that Son was the first fractal iteration of consciousness. The Son had a thought and it became the ALL, and that is the next fractal iteration. And then the ALL became self aware, and it turned into the Aeons of the Fullness of God.
We share the same values and structure of the Aeons that live in the Fullness of God. Their nature is the same as our nature because we are their fruits. We are fractals of the Fullness of God. -
Archons–What Are They?
Logos allowed his ego to stray on its own and his arrogant thought brought about the Fall. His egoic output was deficient because it came from presumptuous thought and arrogance. And because of that, what was perfect in him left him. And again, that which was perfect was his big S Self, his true reflection of the Aeons of the Fullness.
-
Awakening Consciousness
The Father is consciousness itself, and off of that initial consciousness come fractals that are each a unit of the Father’s consciousness. The Universal Unit of Consciousness holds all of the blueprints and all of the potentialities for our entire universe, as thought arising out of the originating Father’s consciousness. And each one of the fractal iterations that come off of that Universal Unit of Consciousness also holds the potentiality of the Father as expressed by the Son. These fractal potentialities are first expressed as the combination of traits called the Pleroma of God, also known as the Fullness of God. When the Fullness sits in its unified perfection, ALL of the traits of the Son are on full display.
-
The Son of the God Above All Gods
How is it that we can claim to know these characteristics of the Father—his sweetness, his greatness, and so forth? Well, that is because the Father reveals his own characteristics through what is called the Son, and the Son is actually the God that we are able to relate to. The Son is the relatable father to us and to the Aeons, whereas the Son is the only Son of that Father who is otherwise inexpressible. The Son does reflect and incorporate the characteristics of the Father, so it seems to me that we can infer the characteristics of the Father from the Son, and that’s what I think the author of the Tripartite Tractate did—inferred what the characteristics of the Father must be by examining the characteristics of the Son.
-
The Nature of the Gnostic God
The Father is the ground state of consciousness, and so this is why we begin to build out from the Father the flow of consciousness.
The word for that sort of study is “cosmogony,” which is defined as the study of the origins of the universe. This makes the most sense to me–to start at the very beginning and then to go through the entire process of how everything came to be and who the principal players are and then, after that is established, to see how that applies to our lives. Then we can ask, “Why are we here? Is there a purpose to our lives? How should we live?” After that, we can finally consider the termination of the universe and what happens after we “die.” All of these questions are answered very precisely in the Tripartite Tractate of the Nag Hammadi. This knowledge is known as “gnosis.” -
You, Your Body, and All of the Pleromas of God
You need to be kind and respectful to everyone below you, to the Fullness of the pleroma of your body that’s keeping you alive, and to remember that each one of those little units of consciousness, each one of those little cells and organs and processes that make up your physical body are fractal emanations of the Aeons of the Fullness above. They each came down as you were being formed from the egg on up. The molecules belong to the Demiurge, but all of the living parts belong to the Fullness of God. And so, when you are bad to your body, if you mistreat your body, if you poison your body, if you deny your body the needs that it has for sleep and nourishment, then you are being unkind to the Fullness of God. You are spitting in the eye of the Aeons that entirely make you up.
-
The Logos of Life
You don’t want to go marching around in righteous indignation. You want to return to grace and righteousness—true righteousness. So the moment you recognize that the Demiurge has gotten you again, that’s called repentance. You say, oh, wait a minute, back off, and you return to righteousness. And every time you allow one of these small corrections to take place, it becomes easier and easier and the longer and longer you can allow the 3rd Order of Powers to sit on the throne of your Self.
-
In the Origin, there was Logos
“In the origin there was the Logos and the Logos was present with GOD (the God Above All Gods) and the Logos was god. This one was present with GOD in the origin. All things came to be through him (Logos) and without him came not a single thing that has come to be. In him was life and this life was the light of men. And the light shines in the darkness, and the darkness did not conquer it.” (John 1:1-6)
-
Spirit, Mind, Body: Spirit down, mud up
When we second order powers came down, we came not only with the good thoughts of the Fullness of God, but we came down with the presumptuous thought that Logos had peeled off of himself, that being his over-reaching ego. And that is why we have both the higher Self and we have an egoic structure, the ego. Our ego is a reflection of the Fall. All of the Aeons, the first order of powers, also have egos. But their egos are simply their position, place, name, rank, and duties. It’s the thing that defines them as individuals, and their relationship with neighbors. Down here below, our egos also reflect the over-reaching, presumptuous thought, and that’s how we second order power egos differ from the first order power egos. It’s not just who we are—our sense of identity—it’s also a drive for power, a striving to be on top.