New Gnostic Gospel Simply Explained & Illustrated
Welcome to the simplest explanations of Gnostic theology and cosmogony you will find. Basic Gnostic concepts simply explained and illustrated with visionary images. A Gnostic Primer.
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Remembering the Mission
Conventional Christianity states that Jesus came to save humanity, but only those who acknowledge Jesus as the only Son of God and invite Him into their hearts will be saved. This is the basis for all evangelism and all churches that follow the Nicene Creed, which is to say, all Christian churches, whether Catholic or Protestant. This is why Christians are so keen on saving souls. They don’t want you to suffer for eternity in hell.
The Gnostic Church begs to differ with that common interpretation of Christ’s mission. According to the books of the Nag Hammadi library, all of creation will be redeemed and returned to the Fullness and the Father’s home in Heaven. All of creation, everyone and everything, will be made clean and pure and holy by the end. As they say, it’ll all be good in the end, and if it’s not good yet, then it’s not yet the end.
Gnosis refers to the ability to use reason and logic to arrive at spiritual truth. So, let’s think together about this idea of Christ and redemption and who does or does not go to Heaven. First, if Christ’s redemption were a matter of your belief, then Christ’s mission of salvation would be limited to what you believe. In other words, you would be the one holding the power of salvation, not Christ.
Does that make any sense to you? Are you the one who redeems or is Christ? Can you see how making your belief central to redemption actually limits the power of Christ? Can you see how that makes sinful humans more powerful than the mission of Christ’s redemption? Limiting Christ to your belief, it seems to me, is the greater heresy than simply trusting Christ to accomplish the mission. It is Christ’s job to redeem humanity, not yours. Once we concede that it is only the Christ that can redeem, then what is the point of leading a virtuous life? Why not sin up until the end, have all kinds of fun, and then waltz into Heaven without repentance? Repentance, by the way, means to feel sorrow and regret. Are we allowed to sin willy-nilly with no negative consequences? An even more profound question is, why were we created in the first place? When you dwell in vice rather than virtue, your life is part of the problem and not part of the solution. The Christ brings redemption and remembrance of the Father and the Fullness, one bit, one piece of the Fall at a time. Every time you resist evil and turn a bad habit into a good habit, you have redeemed a piece of the Fall. When you redeem all of your bits and pieces, you will be fully redeemed and regain your home in the Fullness. When all Second Order Powers have accepted the remembrance and the redemption of Christ, then Logos will be fully redeemed and this material universe can pass away. At that point, Paradise, with all of the love, peace and happiness that is implied, will be fully restored.
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The Key to Gnostic Cosmology
Now, when you first look at this Gnostic cosmology, it’s very strange looking, and it’s probably incomprehensible. But by the time I talk you through this, you’ll be able to follow the steps. There are 15 steps in this Gnostic cosmology. And once you recognize these stations, then you will literally understand Gnosis. You will remember your Gnosis, and you’ll understand what all of the various versions of Gnosticism have been trying to say.
One reason is that this is a pictorial presentation. It’s not just words, because I’ve noticed when reading the various books of the Nag Hammadi, for example, some of which are Valentinian Gnosticism, some of which are Sethian Gnosticism, some are straight-out Greek philosophy by Plato. They use different words, but the concepts are the same. So what I always attempt to do is to level up to a meta-level, above the words, and envision and then picture it so that you can describe it with the words you prefer.
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Gnostic Psychology Slide Show, Pt. 2
There’s only peace and joy and happiness on the side of virtue when you’re sincere. We’re not talking about hypocrisy. We’re not talking about forcing the issue. We’re not talking about whipping yourself with a flagellant whip to make yourself holy. That is not God’s will. God is entirely love, entirely acceptance, entirely forgiving, entirely compassionate, entirely charitable.
And if you think you’re living a righteous life, yet you’re feeling anger, hatred, division, well then you’re not living a righteous life. Those are clues that you’re in the wrong set of memes, you see? So you want to get rid of those and turn your eyes upward. And you can either turn your eyes directly to Jesus as Christian true believers do, and I mean true believers, not hypocrites or pew warmers, or you can go this Gnostic route and turn your mind up to the Fullness of God, the Son, the Father, and the disincarnate Christ who pre-existed Jesus. You can take your choice, but it all is going to level you up to the Father. If you’re on the path, the glory beam, then you wind up with the Father.
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Gnostic Psychology Slide Show pt. 1
In the Hierarchy of the Fullness of God, and within the pleroma of our bodies, we have every single type of unit of consciousness derived from the Hierarchy of the Son, from the cells on up through our governing unit of consciousness. Our governing unit of consciousness sits on top of our personal hierarchical pleroma. We are all fractals.
Within my body, there are countless fractals of the Fullness of God, and each of them is doing its job to keep me alive and walking around.
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Gnostic Christ, Jesus, and the Lord’s Prayer
I know a lot of people reject Jesus as the Christ. They don’t even like the idea of there being a Christ. But I have to remind you that the Christ is, what we could call in our modern terminology, a correcting algorithm for our human selves, for our human DNA even. And it is thought, primarily by me, that by saying that Jesus is both fully human and fully God, what was meant by that is that Jesus shares our human DNA. Yet the DNA of Jesus is perfect. It is as designed.
Jesus was a perfectly constructed human. There were no epigenetic changes, no degradation of his DNA and its various functions. He didn’t inherit any congenital problems from his parental lineage. And being fully God means that the perfection of the pleroma, the perfection of the Fullness of God, filled this body, this DNA, and the Self of Jesus. We all have the same one Self. We all share the same Self that comes from the Fullness of God. But for most of us, well for all of us really, our Self is hidden. It’s covered over by this shroud of memes that we have acquired in this lifetime and in prior lifetimes that come down to us from our human societies, from various personal problems, and misunderstandings and hang-ups.
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Christ and the Third Order Powers Slideshow
When he prayed to them, they consented joyously and willingly, since they were in agreement and with harmonious consent to aid the defective one. They gathered together, asking the Father with beneficent intent that there be aid from above, from the Father, for his glory, since the defective one could not become perfect in any other way, unless it was the will of the pleroma of the Father, which he had drawn to himself, revealed, and given to the defective one.
The All and the Hierarchy of the Aeons both constitute the pleroma of the Son who has become the Father. And in the Tripartite Tractate, you know, you have the originating Father, which is the God Above All Gods, but when the Son emerges as the Son, but then he differentiates into the Totalities and the Aeons of the Fullness, he is called the Father of the Aeons and the Father of the Totalities. So the Son is sometimes referred to as the Father and sometimes referred to as the Son and that can be confusing. So the All and the hierarchy of the Aeons both constitute the pleroma of the Son who has become the Father. The Aeons stepped up “joyously and willingly” with the thought of being helpful to the deficient ones by bringing awareness of the Father’s glory and love.
We know that the originating source of consciousness is the illimitable Father, the God Above All Gods. The originating Father is beyond comprehension, even for the Aeons. The only entity capable of grasping the illimitable God Above All Gods is the Son of the Father, who contains within himself all of the traits of the Father. This is the Son who has a countenance, a face, because the Father wants to be known to his emanations through the Son. This is how we know that when these passages speak of the Father, they are actually referring to the Son who has become a Father to his emanations, because the Aeons are able to behold the countenance of their Father.
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The Gnostic Antichrist
The Antichrist arises after the Fall, and so it does not recognize the hierarchical structure built upon the harmony of the Fullness. In place of that harmony, the Antichrist operates through the application of power, and its only goal is power. The Antichrist does not know the hierarchy of the Fullness, nor does it come from their assigned roles and places. Lacking the Pleroma’s cooperative design, the Antichrist exists in a state of perpetual disturbance driven by self-centered ambition.
Now, this is all the same as the description of the Demiurge at this point, because the Antichrist is like his head henchman. See, he’s the Antichrist. He’s the inverse of the Christ. So if the Christ is the savior of all of us second-order powers because we’ve forgotten the goal and we’ve been estranged from the love of God, the Christ brings back the correction, the correcting algorithm, I like to say, to our original programming.
But the Antichrist then would be bringing the Demiurge’s anti-life, anti-consciousness, anti-free will, anti-virtue programming of the Demiurge. The Antichrist and the imitations of the Fullness that exist as a result of the Fall, that would be the imitations and the deficiencies, the archons, are only interested in,
“exalting themselves in lust for dominion, each one of them according to the magnitude of the name of which he is a shadow, fantasizing that he would become greater than his fellows.” (Tripartite Tractate, verse 79).
So these phantoms all represent values contrary to the originals of the Fullness. They’re the inverse of the virtues. Those of the imitation give rise to,
“fighters, warriors, troublemakers, rebels, and other such disobedient types driven by the will to dominate.” (Tripartite Tractate, verse 80)
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Second Order Powers Slideshow
This is the lecture I delivered to my adult education class this week. It caused quite a stir. One dedicated atheist dropped the class at this point in a huff. It seems that the class is quite alright discussing gnostic concepts in the abstract, but when it comes down to Earth, then it gets real. Suddenly it’s a war between science and religion. The part that ticked off some of the students was demonstrating conscious life within the cells. In other words, consciousness comes down to the cellular level and then levels up through intelligent design to become us through cell division and differentiation.
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Logos, Fractals, and the Fallen Demiurge
Consciousness is fractal:
“… the aeon of the Truth, since it is a unity and multiplicity, receives honor in the small and the great names according to the power of each to grasp it – by way of analogy – like a spring which is what it is, yet flows into streams and lakes and canals and branches, or like a root spread out beneath trees and branches with its fruit, or like a human body, which is partitioned in an indivisible way into members of members, primary members and secondary, great and small.” -
Faith, Intention, and Action
In the cherry jello universe, our consciousness is swimming through an infinite sea of choices, and every moment of the day we make one choice rather than a different choice, and that is the path of our choices as we swim through the cherry jello of life. The other choice is still sitting there in that infinity of unused or uncollapsed potentials, but once you make a choice by setting an intention and you arrive at that intentional outcome, the cherry that’s already waiting there in your mind is the so-called collapse, but the other uncollapsed choices are still there.
It’s a completely different way of looking at quantum superposition and collapse. Nothing’s collapsing. The blur of potential is still there. What the scientist arrives at is one cherry and the infinity of other cherries are still sitting there, because the mind of God holds all possibilities. It is free will that decides the outcome. -
How The Hierarchy of the Fullness Came To Be
For each of the Aeons is a name corresponding to each of the Father’s qualities and powers. Since He exists in many names, it is by mingling and through mutual harmony that they are able to speak of Him by means of logical thought. Thus the Father is a single name because He is one, but nevertheless innumerable in His qualities and names.
Interesting that logical thought was mentioned in the Tripartite Tractate, because it is important to realize that logic is part of the mind of God. We are given the ability to reason and to be logical.
The newly self-aware Aeons were not separated from the One Who Is. Rather, their birth has the form of a spreading out by which the Father spreads Himself out into that which He wishes, in order that those who have gone forth from Him may exist as well. The Father of the Aeons, that being the Son, and embodiment of the Formless One, is the Holy Spirit that breathes through the members of the All and moves them to search for the Unknown. Just as somebody is moved by a fragrance to seek the source of the fragrance. For its sweetness lets the Aeons sense an indescribable pleasure and gives them the thought that they should be united with the One Who Desires, that they should know Him in oneness, and that they should assist one another, having no occasion to turn away through thoughtlessness from that in which they are placed.
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Aeon Byte Appearance “What Is the Gnostic Pleroma”?
I believe that I have written the first ever Gnostic kiddie book. And it’s ironic because people have this idea–and of course the way a lot of gnosticism is presented, it is very labyrinthian– but they have this idea that gnosis is impossible to achieve or it’s so difficult how can we grasp it? And I have actually simplified it down to uh well the book is 34 pages long but it’s double page spreads like kiddie books are. It’s a big size book and so it’s actually simplified down to only 17 story boards that aged 2 to eight can understand. And really, their parents. I’m thinking they’re the ones that are going to be sapping it up the most—the people that are reading this book to the kids. So, it’s very exciting to be able to produce a book in a cartoon type of way for little ones that’s true.
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Synchronicities
And the only way to bring it back up, the only way to right the course of this fallen world, is to demonstrate the love, life, and consciousness of the ethereal plane to all of us down here, to remind us that we don’t really belong down here. We are sojourners passing through. We come from the Father and we will return to the Father. And all of us bringing love, consciousness, and life, whenever we accept that and remember that and begin to manifest that love, that higher consciousness, that’s when the synchronicities begin to occur. That’s when the love pours out of us instead of the hatred. That’s when desire to make things right and heavenly replaces the desire for power and hate and control. That is how the Demiurge is brought to remembrance.
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Pleromas-Who, What, Where, When, and How
The reason we focus so much on the Aeons of the Fullness and Logos in particular here at Gnostic Insights is because the Pleroma of any living creature is the sum total of the Pleroma of the Demiurge—our material or hylic part that makes up our physical bodies—and the Pleroma of Logos after his return to the Fullness, when he prayed alongside the Aeons to bring life to the deficiency he had caused.
“The Logos turned to another opinion and another thought. Having turned away from evil, he turned toward the good things. Following the conversion came the thought of the things which exist and the prayer for the one who converted himself to the good. The one who is in the Pleroma was what he first prayed to and remembered [that is the One Self, his fractal of the Son]; then (he remembered) his brothers individually and (yet) always with one another [which is to say, each individual Aeon in its place and position in the Pleroma of the Fullness]; then all of them together [the Totality of the Fullness as a single Pleroma]; but before all of them, the Father [the originating source from which all consciousness flows]. The prayer of the agreement [among these nested fractal consciousnesses] was a help for him in his own return and (in that of) the Totality, for a cause of his remembering those who have existed from the first was his being remembered. This is the thought which calls out from afar, bringing him back.”
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Matter is an illusion
We call the result of the Fall the deficiency, commonly referred to as the material cosmos. Here’s the Sethian take on the structure of our cosmos:
Yaldabaoth organized everything after the pattern of the first aeons that had come into being, so that he might create everything in an incorruptible form. (The Secret Book of John, verse 12)
The Tripartite Tractate adds this caution to the construction of the cosmos:
Those who came into being from the presumptuous thought resemble in fact the Fullnesses of whom they are imitations, though they are phantoms, shadows, and illusions, deprived of reason and light, belonging to this empty thought, being nobody’s offspring. (TTT, verse 78)
We Second Order Powers were subsequently fruited into this material realm by the will of the Fullness in order to restore the fallen Aeon to the Fullness and bring this material creation to an end.
Gnostics say that this material world was constructed by the Demiurge as a fallen imitation of the Paradise that exists on the ethereal plane. We think of this cosmos as being material in contrast to the ethereal nature of the originating consciousness of the Father, Son, and Fullness of God. But, as my brother needs to remind me from time to time, there is no such thing as matter. Matter itself is an illusion. In other words, there is no dualism.