The Son of the God Above All Gods

How is it that we can claim to know these characteristics of the Father—his sweetness, his greatness, and so forth? Well, that is because the Father reveals his own characteristics through what is called the Son, and the Son is actually the God that we are able to relate to. The Son is the relatable father to us and to the Aeons, whereas the Son is the only Son of that Father who is otherwise inexpressible. The Son does reflect and incorporate the characteristics of the Father, so it seems to me that we can infer the characteristics of the Father from the Son, and that’s what I think the author of the Tripartite Tractate did—inferred what the characteristics of the Father must be by examining the characteristics of the Son.

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Tag: Army of Christ

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    New Gnostic Gospel Simply Explained & Illustrated

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    “Not only did the aeons generate the countenance of the Father to whom they gave praise, but also they generated their own; for the aeons who give glory generated their countenance and their face. They were produced as an army for him, as for a king, since the beings of the thought have a powerful fellowship and an intermingled harmony. They came forth in a multifaceted form, in order that the one to whom help was to be given might see those to whom he had prayed for help. He also sees the one who gave it to him.”

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    “Not only did the aeons generate the countenance of the Father to whom they gave praise, … but also they generated their own; for the aeons who give glory generated their countenance and their face. They were produced as an army for him, as for a king, since the beings of the thought have a powerful fellowship and an intermingled harmony. They came forth in a multifaceted form, in order that the one to whom help was to be given might see those to whom he had prayed for help.”

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    “Not only did the aeons generate the countenance of the Father to whom they gave praise, … but also they generated their own; for the aeons who give glory generated their countenance and their face. They were produced as an army for him, as for a king, since the beings of the thought have a powerful fellowship and an intermingled harmony. They came forth in a multifaceted form, in order that the one to whom help was to be given might see those to whom he had prayed for help. He also sees the one who gave it to him.”