Reforming Gnosticism

When people say, “My goodness, your Gnosticism is so different than what I have come to understand Gnosticism to be,” that’s because I didn’t take it from secondary sources. I took it from the original sources.  Then of course, Valentinian Gnosticism is an early form of what has come to be called Christianity. Christianity diverged immensely from the original message around the 300’s and on up, when the gnostic books were taken out of Orthodoxy. Those folks that are called heresiologists are the people that went around slapping heresy labels on the early Christianity—the early Valentinian Gnosticism. They weeded it out of the official sacred texts that made their way into the New Testament.

The main book of the Nag Hammadi that I relate to is called the Tripartite Tractate. I believe it to be the purest form of gnosis. It has very little in the way of mythologies, of extraneous characters, of the names of things and the numbers of things and the astrology of it all.

Valentinian Gnosticism from the Tripartite Tractate is unique in that the fallen Aeon is not called Sophia, a female character. The Aeon who fell is called Logos, not to be confused with the Son of God, Christ, or Jesus.

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    Human Nature–Gnostic Psychology part 3 Ideologies and Worldviews

    Our worldview, or ideology, is the larger frame through which we view the world. We humans are built to make sense of the world around us. When things don’t make sense, we feel puzzled, lost, even frightened or depressed. We humans all need to believe in something—anything. I would say it’s in the nature of us Second Order Powers, because we were created as reasonable beings. A worldview is the scaffolding upon which we hang our observations and expectations. It is a very big framework because we need to be able to make some sense of the world in order to discern our reason for living.