Tag: Demiurge
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This Gnostic Reformation
How is it that we come from above? How is it that we return to above? And how do we interact with the above space, that is the pleroma of the Fullness of God, when we’re down here trapped in this material world?
That was the query that actually kicked off most of my own personal gnosis, even before I read any of the Gnostic books. I used to wonder, as I played with my dogs down by the river and I stood barefoot in the mud of the river, how does the consciousness of God flow through me and the mud surrounding the river make up my body and how do they connect? That’s the beginning of the Simple Explanation. -
Remembering the Mission
Conventional Christianity states that Jesus came to save humanity, but only those who acknowledge Jesus as the only Son of God and invite Him into their hearts will be saved. This is the basis for all evangelism and all churches that follow the Nicene Creed, which is to say, all Christian churches, whether Catholic or Protestant. This is why Christians are so keen on saving souls. They don’t want you to suffer for eternity in hell.
The Gnostic Church begs to differ with that common interpretation of Christ’s mission. According to the books of the Nag Hammadi library, all of creation will be redeemed and returned to the Fullness and the Father’s home in Heaven. All of creation, everyone and everything, will be made clean and pure and holy by the end. As they say, it’ll all be good in the end, and if it’s not good yet, then it’s not yet the end.
Gnosis refers to the ability to use reason and logic to arrive at spiritual truth. So, let’s think together about this idea of Christ and redemption and who does or does not go to Heaven. First, if Christ’s redemption were a matter of your belief, then Christ’s mission of salvation would be limited to what you believe. In other words, you would be the one holding the power of salvation, not Christ.
Does that make any sense to you? Are you the one who redeems or is Christ? Can you see how making your belief central to redemption actually limits the power of Christ? Can you see how that makes sinful humans more powerful than the mission of Christ’s redemption? Limiting Christ to your belief, it seems to me, is the greater heresy than simply trusting Christ to accomplish the mission. It is Christ’s job to redeem humanity, not yours. Once we concede that it is only the Christ that can redeem, then what is the point of leading a virtuous life? Why not sin up until the end, have all kinds of fun, and then waltz into Heaven without repentance? Repentance, by the way, means to feel sorrow and regret. Are we allowed to sin willy-nilly with no negative consequences? An even more profound question is, why were we created in the first place? When you dwell in vice rather than virtue, your life is part of the problem and not part of the solution. The Christ brings redemption and remembrance of the Father and the Fullness, one bit, one piece of the Fall at a time. Every time you resist evil and turn a bad habit into a good habit, you have redeemed a piece of the Fall. When you redeem all of your bits and pieces, you will be fully redeemed and regain your home in the Fullness. When all Second Order Powers have accepted the remembrance and the redemption of Christ, then Logos will be fully redeemed and this material universe can pass away. At that point, Paradise, with all of the love, peace and happiness that is implied, will be fully restored.
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Universal Salvation pt. 2
Even Mr. Spock would find it logical for a human to pursue the good in its own best interests, and that it is illogical, illogical all the way to insanity, to refuse the good, to refuse what is best for you. It’s a manifestation of insanity, to refuse the love of God.
I’ve noticed that many modern people seem to think of God as a yin-yang type of completion, that is, where evil balances good, where darkness is necessary to balance light, where the purpose of humanity, or what happens here in humanity, is that we are instantiating strife and struggle and evil for the teaching of God, for the completion of God. That is not right. That’s wrong theology, folks. Our God is all goodness, and there is no evil that emanates from God. -
Fractals of Colossians
The third order of Power will come and overlay your second order Powers, just bringing them light and love, comfort and knowledge, just bringing you the gnosis that you have forgotten, and once you let it in, you’ll recognize it. You’ll be lighted up from within. And like I was saying, if it’s not true, as in Pascal’s wager, Pascal said, look, what have you got to lose? If it’s not true, then what have you got to lose? Big deal. You won’t know about it because you’ll be blinked out into nothingness like you thought you’d be all along, so you won’t be there. It won’t matter. But if you do ask the Christ to come in and redeem your life, you’ll be opening the door—that’s the key. You’re born again. You have gnosis.
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Why Is There Suffering in the World
We are the children of the Aeons. We are the Second Order Powers birthed from the First Order Powers—the Aeons. So all of the attributes of the Aeons, which is to say that all of the attributes of the Son of God, come down to us, but we are an iteration. We are further, further down. So we have free will. There’s no doubt about that. But our free will that came to us in conception, along with love, life, and remembrance, our free will is constantly being jammed up by the demiurge, because the demiurge doesn’t understand free will. The demiurge thinks that free will is a mess, is chaos, is unruly. And it’s the job of the demiurge to control everything.
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Gnosis or Not Gnosis?
The Demiurge is all about power, control, and mastery, and the Demiurge only allows power to humans who have agreed to serve him. On the other side of the Gnostic ledger—the side that I am promoting—gnosis is not occult. It’s open. It’s known. It’s personally accessible and, very importantly, it does not have anything to do with mastery or power. It has to do with letting go and letting God. It has to do with relinquishing personal control—taking your ego, your astrologer ego, your alchemist ego, your grandmaster ego off of the throne of your soul and allowing the singular One, the Self that we all share, our fractal of the Fullness of God, to control our lives.
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Consciousness–It’s a no-brainer
The neat thing about planaria worms is that if you cut them in half, the head half will grow a new tail and the tail half will grow a new head. Now, the interesting thing is that even though you chop off the head and the tail grows a new head, that new head knows everything that the old head knew. And this is a form of proof that the memories and knowledge that were contained in that planaria worm didn’t live in the head. They were somehow living in the entire worm.
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Free Will. What is it? Do you have it?
Everything that is living, everything that is alive, everything that’s gestated and is born into this world is a Second Order power. And we come directly from the Fullness. We bring down the remembrance of the God Above All Gods. We bring down with us the remembrance of love and glory and our aeonic parents who are in heaven. So we have all of these memories that the Demiurge doesn’t even know about. And what else did we bring down with us? We brought down the free will of the Aeons and the ALL and the Son because we are of that direct lineage that flows downward into this material universe.
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Birth of the Demiurge
What is the Demiurge and how did it come about? What was the presumptuous thought that led the youngest Aeon to overreach and fall and how does that relate to Self and Ego? Why would the Father set things up so that this Aeon could make a unilateral decision that resulted in the Fall? Was it a mistake? Did God cause this Aeon to create evil? How is such a thing even possible? Was it God’s will that it should fall?
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Second Order Powers–The New Pleroma of Logos
When Logos turned away from the presumptuous thought and began to remember the Fullness and the Father, he generated a new fractal Pleroma within himself that contained all of the images of the beings of thought. Only this time, since Logos was within the Boundary when he remembered the Fullness and the Father, his new Pleroma was fitted into the Boundary. This differed from the original Pleroma of Logos that Fell and deserted him because this Pleroma was able to work within the Boundary with reason and purpose, unlike the imitations of the deficiency who lacked the Father’s consciousness and the ability to pull themselves out of chaos.
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Redeeming the Demiurge and Creation
This episode finishes up our deep dive into the Tripartite Tractate’s explanation of the Third Order of Powers. We learn about their relationship to the Christ, the ALL, the Fullness and the Father, and how they go about their job of redeeming us Second Order Powers and the Demiurge.
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Job and the Demiurge
Yahweh tortures a man named Job in order prove Job’s faithfulness to him. Does this sound like the behavior of a loving God? Here we see how the actions of the Old Testament God are actually those of the Demiurge and not the actions of the Father.
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The Demiurge’s Strings of Power
The Demiurge controls our material universe with strings of power, like a puppet master. There is no free will in the material controlled by the Demiurge. Free will is an attribute of the Father’s consciousness flowing down through living creatures from Above. This episode clearly explains the difference between the way the Demiurge controls matter versus how the Fullness of God creates cooperation for the betterment of all.
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Powers and Archons
Cyd translates the arcane language of the Tripartite Tractate into understandable words to describe the genesis of the archons and their relationship to the Demiurge and this material universe. Who or what are these “beautiful likenesses” that mistake themselves for the Aeons of the Fullness?
“The thought of the archons is not barren–all that they thought about they have as potential offspring: fighters, warriors, troublemakers, apostates, disobedient beings, lovers of power…”
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Salvation, Jehovah, and the Demiurge
This episode explains the gnostic belief in universal salvation of all living creatures–considered one of the great heresies of Gnosticism. As if that weren’t enough heresy for one episode, we also explain the nature of God and the difference between the God of the Hebrew’s Old Testament and the God Above All Gods of the Gnostic scriptures. When Jesus referred to “my father in Heaven,” who was He referring to?