Gnostic Redemption of the Nag Hammadi

The Aeon, Logos, who had Fallen and then abandoned the deficiency he had created, decided to pray that the fixed economy might attain all those who had gone forth from him, including those still clinging to the imitation. In this manner Logos was also made right from the Fall, as those of the deficiency attained the economy of the ALL, and the Second Order of Powers united with the knowledge that had been given them. [verse 91]
So the Gnostic Gospel claims that we humans, and all of creation, are all children, or fruit, of the spiritual realm of the Fullness, redeemed by the body and the blood of Christ in the form of a drop of remembrance, a seed of the promise that now enabled instruction and a return to that which we had been from the beginning. Humans were endowed with reason so they could remember their true inheritance and repent of their tenacious claim to material life. This redemption comes easier to some than to others.

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Tag: Easter

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    Gnostic Insights Podcasts, New Gnostic Gospel Simply Explained & Illustrated

    Gnostic Easter—He and We Are Risen!

    The Christ is not exactly the same as the Son of God. Conventional Christianity has conflated the Son of God with the Christ and then with Jesus. They’ve put all three of these separate individuals into one unit. But we would say that the Son is the original monad out of the Father, from whence all consciousness emanates. But the Christ—he’s something else.

    We Second Order Powers are the children of the Aeons. We are representations of the living images above. We’ve not been abandoned down here below, for, a new agreement among the Son, the Fullness, and Logos gave rise to a Third Order of Powers. 

    The First Order of Powers were the Aeons of the Fullness. We’re the Second Order of Powers. The Third Order of Powers is the Christ.

    Each Third Order Power has the face of the Aeons as well as the face of the Son—the Father to whom they gave praise. “They came in a multifaceted form in order that the one to whom help was to be given might see those to whom he had prayed for help.”