Tag: ego
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Gnostic Psychology part 4–Meme dropping
Your karma and your meme bundles pretty much determine how much gnosis you’re able to tap into. In our earthly realm we have generated a lot of memes, and the Demiurge has generated vices to counteract every Aeonic virtue. Vices are always demiurgic and are designed to entrap you and lead you away from gnosis. Vices are always built upon lies. And the problem with human-generated memes is that some of them are true and some of them aren’t true. Some of them are lies and some of them are hurtful, whereas the information that comes down to us directly from the Fullness of God, the gnosis, is all true. It’s all helpful, it’s all loving, it’s all good.
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Human Nature–Gnostic Psychology part 2
First and foremost, each of our Selfs is an almost identical fractal of the Fullness of God. But, as is the case with DNA, although our master pattern is identical, not every facet is activated to the same extent in everyone, and the facets that are activated are turned on in different relative strengths. These facets of the Fullness are what we call the Aeons of the Fullness. Each Aeon represents a particular talent, name, function, power, and so forth, of the Son. If you imagine that golden pyramid I use to illustrate the Fullness, our unique personality reflects a slightly different pattern overlaid upon those glowing, golden balls. It’s like a stencil overlaid on top of the fractal Fullness—each one of us has a slightly different stencil obscuring the Fullness that allows a unique pattern of lights to show through.
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Human Nature–Gnostic Psychology
The more we identify with the Fullness and our One Self, the less we identify with our Ego and our memes. The more we practice the values of the Fullness known as virtues, the less inclined we are to practice the values of the fallen Demiurge—the vices. And, ultimately, our release from all earthly karma and memes takes place as a gift given to us by the redeeming nature of the Christ, who frees our Self to return to its Aeonic home above once we stop holding onto all temptations that this realm presents to us.
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Christ and the Third Order Powers
“Then from the harmony, in a joyous willingness which had come into being, they brought forth the fruit, which was a begetting from the harmony, a unity, a possession of the Totalities, revealing the countenance of the Father, of whom the aeons thought as they gave glory and prayed for help for their brother with a wish in which the Father counted himself with them. Thus, it was willingly and gladly that they bring forth the fruit.” The Gnostic Gospel calls this new fruit the Christ.
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Neverending War
Whereas those of the deficiency arose from the egoic thought that led Logos to overreach and fall, “those of the remembrance” arose from Logos having the good thought of the Father and the Fullness. Those of the deficiency represent phantoms and confusion, whereas the new fruit, the Second Order Powers, represent the virtues of the ALL and life that emanates through the Holy Spirit of the Father. These Second Order Powers were fruited one by one and sent down to populate the space within the Boundary in order to bring life and love into the chaos and confusion.
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The Fall and the Deficiency
Logos had not realized the impossibility of approaching the illimitable consciousness of the Father. Logos could “not attain him,” because the Father “did not receive him.” Because of his self-exaltation, another good synonym for ego, Logos fully expected to reach the Father and to reproduce his own glorious reflection that would populate a new Paradise of emanations based upon himself. In other words, Ego’s opinion was not based on reality or truth, only his high opinion of his own capabilities. Abandoning the Aeonic rules and his brothers in the Fullness, Logos “went beyond himself” and this overreach brought the sickness of self-doubt onto his soul.
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Logos—His Birth, Inheritance, and Fall
The final Aeon, Logos, found himself sitting on top of the Hierarchy of the Fullness. And, since he contained within himself a copy of all of the other Aeons, he became confused as to his proper role and function and he mistook his own will for the will of the Fullness. Sitting up there on top, Logos had no other Aeons as his direct neighbors on either side, unlike all of the other Aeons within the great pyramidal shape that forms the Hierarchy. Nor was there any Aeon stationed above his location. Logos was positionally exalted above his peers, as if he were the King of the Hierarchy. There was no one and no thing above him other than the Father. Logos overreached and Fell.
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Magic and Gnosis
What’s with the so-called gnostic connection with magical practices? Cyd examines some of the inconsistencies between magic and Gnosticism and argues that magic is not a virtuous pursuit.
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The Demiurge’s Strings of Power
The Demiurge controls our material universe with strings of power, like a puppet master. There is no free will in the material controlled by the Demiurge. Free will is an attribute of the Father’s consciousness flowing down through living creatures from Above. This episode clearly explains the difference between the way the Demiurge controls matter versus how the Fullness of God creates cooperation for the betterment of all.
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Cyd and Friend Talk Gnostic Gospel, Pt.1
Cyd sits down with a new friend who has just read The Gnostic Gospel Illuminated for the first time. She is obviously far along in her gnostic journey and her questions and observations are right on point. We sat at the kitchen table and shared gnosis for a couple of hours. Here is the first half hour of our conversation.
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Morality, Ethics, and Gnosis
Where does morality come from? Is it an empty pipe dream imposed by society and adopted out of a sense of guilt and terror of hell? Or is there another way of arriving at virtue without relying on guilt and fear? This episode contrasts an atheistic, scholastic view of morality with authenitc, gnostic morality. In this episode, we look once again to the Tao Te Ching, verse 18, and trace virtue’s fall from grace to hypocrisy.
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Mud Up, Spirit Down
This episode shares a couple of basic concepts from Cyd’s theory of everything called “A Simple Explanation of Absolutely Everything.” The idea that kicked it all off was a phrase that came to me: “Mud Up, Spirit Down.” What does that have to do with toruses? Or fruit salads? How on earth does any of this tie in to Gnostic studies and the Nag Hammadi? And why should we care?
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The Fall: Who, what, where, how, and why
According to Gnostic cosmology, the Fall was not instigated by humans. It was most definitely not when Eve handed Adam an apple from the tree of knowledge of good and evil. The Fall occurred way before that. Way before humans. Way before the creation of heaven and earth. In fact, according to Gnostic cosmology, the Fall is what kicked off our material instantiation and set the stage for this universe to come into being. Here’s what happened.
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Gnosis and the Tao, Verses 1 and 31
Abstract thought on the part of the Pleroma defined creation prior to the Big Bang. In our universe, we are only able to recognize objects and concepts we have named.
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Gnosis and the Tao Te Ching, v. 21, 4, & 48
In Gnostic terminology, the Tao spoken of by Lao Tzu refers to the Father. The principles of organization that have informed our universe since the moment before creation refers to the Fullness of God. Non-being refers to clearing your personal Unit of Consciousness of egoic memes and karma to reveal your truest Self. Non-action refers to allowing the Fullness of God to direct your actions for the greater good.