AI-Assisted Composition–Good Bad or Neutral

The Aeons were not identical, though their essential natures were the same. Each bore a distinct ego, a name, a station, a position within the hierarchy of the Fullness. Their egos were not fractures, but coordinates, the structural identities through which they recognized one another and the Father. These egos were part of their consciousness, not separate from it.

They were the addresses of harmony. Among the Aeons was Logos, whose role was articulation, the expression of divine order, the pattern by which the Fullness understood itself. Logos possessed both essential nature and ego, perfectly united.

His essential nature reflected the Son. His ego expressed his place within the hierarchy. In Logos, the Father’s coherence became intelligible.

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Tag: elohim

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    We Are the Children of the Most High God

    Here is an odd thing about Christians and the New Testament. There are many things that managed to slip by the Nicene Council when they were purging the gnosis from scripture. There’s plenty of gnosis still in the New Testament, but Christians kind of skip over that part. The Bible says we are the “sons of Elohim,” usually translated as “children of God.” In the modern vernacular I use in A Simple Explanation of the Gnostic Gospel, we are the fractals of the Spirit of God. We are the fruit of the elohim above, who are themselves the divisions of the Adonai Elohim (Lord of the Fullness and Son of the Father God Above All Gods). So when Jesus said we are elohim, sons of God, he was saying we, too, are the fractal elohim of God. Jesus was not the only son of God. We are all the sons of God, or the children of the Adonai Elohim.