Reforming Gnosticism

When people say, “My goodness, your Gnosticism is so different than what I have come to understand Gnosticism to be,” that’s because I didn’t take it from secondary sources. I took it from the original sources.  Then of course, Valentinian Gnosticism is an early form of what has come to be called Christianity. Christianity diverged immensely from the original message around the 300’s and on up, when the gnostic books were taken out of Orthodoxy. Those folks that are called heresiologists are the people that went around slapping heresy labels on the early Christianity—the early Valentinian Gnosticism. They weeded it out of the official sacred texts that made their way into the New Testament.

The main book of the Nag Hammadi that I relate to is called the Tripartite Tractate. I believe it to be the purest form of gnosis. It has very little in the way of mythologies, of extraneous characters, of the names of things and the numbers of things and the astrology of it all.

Valentinian Gnosticism from the Tripartite Tractate is unique in that the fallen Aeon is not called Sophia, a female character. The Aeon who fell is called Logos, not to be confused with the Son of God, Christ, or Jesus.

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Tag: emanations

  • Thumbnail for The Generation of the Aeons and Logos

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    The Generation of the Aeons and Logos

    It is said that although the Father put an unquenchable thirst to align themselves with the One into the minds of the Fullness, he did not reveal to them the Father’s ineffable nature and the impossibility of reuniting with him and surviving to tell the tale. This was doubtless to keep alive the hope of reunification with the Father as a motive for continually giving glory.

  • Thumbnail for Praise and Glory–Aeonic Romance

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    Praise and Glory–Aeonic Romance

    The Father loved and admired the Son, and the Son loved and admired the Father. These two were well pleased with themselves, and they gave praise and glory to one another. From their exchange of “kisses,” the ALL arose.