Mining Gnosis Through the Tao Te Ching–verse 41

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. Last week I started hopefully a series, of mining gnosis through the Tao…

Listen now
Thumbnail for Mining Gnosis Through the Tao Te Ching–verse 41

Tag: fractal consciousness

  • Thumbnail for Monads, Panpsychism, and the Fullness of God

    Monads, Panpsychism, and the Fullness of God

    Our universe is comprised of fractal units of consciousness of the Fullness of God, each with their own point-of-view. These monads come into our universe with all of the original consciousness of the Father and the Son, however the knowledge contained is on a need-to-know basis.

  • Thumbnail for The Generation of the Son

    The Generation of the Son

    Who and what is the “Son” presented in the Tripartite Tractate of the Nag Hammadi library? The Son makes it possible for us to infer who the inexpressible Father is. This episode looks deep into the gnosis of the Son.

  • Thumbnail for Archetypes and Complex Fractals

    Archetypes and Complex Fractals

    Our lives are reenactments of dramas written long before our births, and we find ourselves playing out scenes populated by archetypal characters and complex fractal stories.

  • Thumbnail for I Am Not Me–The Self

    I Am Not Me–The Self

    For most people, the answer to “who am I?” is that I am my self-aware sense of “me” encased in this body of mine. Yes, we are that, but we are also the things we love and hate, plus the record of our actions in this world, overlaid upon a perfect fractal echo of God’s mind.

  • Thumbnail for Episode 4  Fullness, Fractals, and the Fall

    Episode 4 Fullness, Fractals, and the Fall

    The final Aeon, named Logos, held all of the traits of the other Aeons within his design as fractals within his body.

  • Thumbnail for Episode 2 The Father, The Son, and The ALL

    Episode 2 The Father, The Son, and The ALL

    For that reason they were drawn into mutual intermingling union and oneness through the singing of praise. From their assembled Fullness they were one and at the same time many, accurately reflecting the One who Himself is the entirety of the ALL. Out of perfect union with itself and with the Son, and by means of a single shared effort, the ALL gave glory to the Eternal One who had brought it forth. The glory given out of this perfect communion left the ALL perfect and full, as it was perfect and full to begin with, and the object of their glory was also perfect and full. [68, 69]