The Son of the God Above All Gods

How is it that we can claim to know these characteristics of the Father—his sweetness, his greatness, and so forth? Well, that is because the Father reveals his own characteristics through what is called the Son, and the Son is actually the God that we are able to relate to. The Son is the relatable father to us and to the Aeons, whereas the Son is the only Son of that Father who is otherwise inexpressible. The Son does reflect and incorporate the characteristics of the Father, so it seems to me that we can infer the characteristics of the Father from the Son, and that’s what I think the author of the Tripartite Tractate did—inferred what the characteristics of the Father must be by examining the characteristics of the Son.

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Tag: gnostic cosmology

  • Thumbnail for The Totalities of Consciousness

    The Totalities of Consciousness

    The Son reflects the Father’s boundless greatness and love. The Son possesses every trait of the Father, for the Son is a complete encapsulation of the Father in which it dwells. Every trait of the Father is expressed now as a singularity, and that singularity is called the Son. And yet although it was a singular manifestation of the Father, the moment the Son was formed, it was no longer alone, for not only the Son, but what is called the ALL, or the Totalities, arose at once.  The ALL immediately appeared as the offspring of the Son, because the Son could not help itself from bringing others into existence, even as it was brought into existence by the Father. Because the Son is an emanation of the Father, it mirrors the Father’s creativity. And so the Father knows itself and creates the Son, and the Son knows itself and creates the ALL…

  • Thumbnail for The Father of Consciousness

    The Father of Consciousness

    I like to begin with the cosmos as it unfolded and rolled out. The word for that sort of study is “cosmogony,” which is defined as the study of the origins of the universe. This makes the most sense to me–to start at the very beginning and then to go through the entire process of how everything came to be and who the principal players are and then, after that is established, to see how that applies to our lives. Then we can ask, “Why are we here? Is there a purpose to our lives? How should we live?” After that, we can finally consider the termination of the universe and what happens after we die. All of these questions are answered very precisely in the Tripartite Tractate of the Nag Hammadi. This knowledge is known as “gnosis.”

  • Thumbnail for Heavenly Pleromas

    Heavenly Pleromas

    This Pleroma of ours is called the Second Order of Powers, and we proceed out of the Pleroma of Logos. We Second Order Powers were created through the Totalities of the original Fullness giving glory to the Father alongside Logos. Together, they prayed with an intention to send life into the fallen world below. We came forth as fruit from the Pleroma of Logos, and the Pleroma of Logos was itself a fractal of the Fullness. We are called Second Order Powers to distinguish us from the First Order Powers—the Aeons of the Fullness—out of which we are fractal iterations, twice removed.

  • Thumbnail for Free Will, Redemption, and the Economies

    Free Will, Redemption, and the Economies

    Free will is at the core of our being. It was the free will of Logos that caused him to leave the Fullness and fall. It was the free will of the restored Logos and the Totalities that created the Second Order Powers. And it is the free will of the Powers, by way of our Aeonic inheritance, that directs ours lives here below. It is our own free will that causes us to forget about the Father and the Fullness of God from which we come. It is our own free will that allows us to bow to the rule of the Demiurge and dig our own graves. Because of the nature of free will, we turn to an outside source to assist our remembrance and salvation. This Aeon is known as the Christ.

  • Thumbnail for Our Hylic Third

    Our Hylic Third

    We are eternal life and consciousness. We do not die; we return home to the ethereal realm. Our bodies do not die either, for they were never alive to begin with. We need not mourn the passing of the hylic particles, for we are returning to eternal consciousness and they were merely shadows of the Fall.

  • Thumbnail for The Tripartite Nature of Humanity

    The Tripartite Nature of Humanity

    “To those who belong to the remembrance, however, he revealed the thought of which he had stripped himself with the intention that it should draw them into a communion with the material.”

  • Thumbnail for Gnostic Psychology part 4–Meme dropping

    Gnostic Psychology part 4–Meme dropping

    Your karma and your meme bundles pretty much determine how much gnosis you’re able to tap into. In our earthly realm we have generated a lot of memes, and the Demiurge has generated vices to counteract every Aeonic virtue. Vices are always demiurgic and are designed to entrap you and lead you away from gnosis. Vices are always built upon lies. And the problem with human-generated memes is that some of them are true and some of them aren’t true. Some of them are lies and some of them are hurtful, whereas the information that comes down to us directly from the Fullness of God, the gnosis, is all true. It’s all helpful, it’s all loving, it’s all good.

  • Thumbnail for Embrace Virtue

    Embrace Virtue

    We humans are fractal iterations of the Aeons of the Fullness. We are their fruit. We have dim memories of a perfect Paradise, as dreamt by the Fullness. We have a built-in longing for Fullness. We barely remember the Son and the Father, other than an expectation of feeling loved or that we should be loved, and we are locked into an endless war with the dark side of our natures and with other people who stand in our way.

  • Thumbnail for Army of the Christ

    Army of the Christ

    “Not only did the aeons generate the countenance of the Father to whom they gave praise, … but also they generated their own; for the aeons who give glory generated their countenance and their face. They were produced as an army for him, as for a king, since the beings of the thought have a powerful fellowship and an intermingled harmony. They came forth in a multifaceted form, in order that the one to whom help was to be given might see those to whom he had prayed for help. He also sees the one who gave it to him.”

  • Thumbnail for Christ and the Third Order Powers

    Christ and the Third Order Powers

    “Then from the harmony, in a joyous willingness which had come into being, they brought forth the fruit, which was a begetting from the harmony, a unity, a possession of the Totalities, revealing the countenance of the Father, of whom the aeons thought as they gave glory and prayed for help for their brother with a wish in which the Father counted himself with them. Thus, it was willingly and gladly that they bring forth the fruit.” The Gnostic Gospel calls this new fruit the Christ.

  • Thumbnail for Neverending War

    Neverending War

    Whereas those of the deficiency arose from the egoic thought that led Logos to overreach and fall, “those of the remembrance” arose from Logos having the good thought of the Father and the Fullness. Those of the deficiency represent phantoms and confusion, whereas the new fruit, the Second Order Powers, represent the virtues of the ALL and life that emanates through the Holy Spirit of the Father. These Second Order Powers were fruited one by one and sent down to populate the space within the Boundary in order to bring life and love into the chaos and confusion.

  • Thumbnail for Second Order Powers–The New Pleroma of Logos

    Second Order Powers–The New Pleroma of Logos

    When Logos turned away from the presumptuous thought and began to remember the Fullness and the Father, he generated a new fractal Pleroma within himself that contained all of the images of the beings of thought. Only this time, since Logos was within the Boundary when he remembered the Fullness and the Father, his new Pleroma was fitted into the Boundary. This differed from the original Pleroma of Logos that Fell and deserted him because this Pleroma was able to work within the Boundary with reason and purpose, unlike the imitations of the deficiency who lacked the Father’s consciousness and the ability to pull themselves out of chaos.

  • Thumbnail for The Demiurge and the Boundary

    The Demiurge and the Boundary

    Logos appointed an Archon to bring order to the chaos. This Archon is what we call the Demiurge. The Demiurge is able to control matter. “The things which he has spoken he does.” The book of Genesis attributes these actions of the Demiurge to Jehovah when it says, “God saw all that he had made, and it was very good.”
    The Demiurge is in charge of the mud, the material, the hard rocky places–at the small scale the dirt and the elements, and at the large scale the rocky planets and the stars in the heavens. If there are creatures on a planet, they coat the outside of the dead rocky planet. Life only comes from the Father. Life is top-down.

  • Thumbnail for The Fall and the Deficiency

    The Fall and the Deficiency

    Logos had not realized the impossibility of approaching the illimitable consciousness of the Father. Logos could “not attain him,” because the Father “did not receive him.” Because of his self-exaltation, another good synonym for ego, Logos fully expected to reach the Father and to reproduce his own glorious reflection that would populate a new Paradise of emanations based upon himself. In other words, Ego’s opinion was not based on reality or truth, only his high opinion of his own capabilities. Abandoning the Aeonic rules and his brothers in the Fullness, Logos “went beyond himself” and this overreach brought the sickness of self-doubt onto his soul.

  • Thumbnail for Logos—His Birth, Inheritance, and Fall

    Logos—His Birth, Inheritance, and Fall

    The final Aeon, Logos, found himself sitting on top of the Hierarchy of the Fullness. And, since he contained within himself a copy of all of the other Aeons, he became confused as to his proper role and function and he mistook his own will for the will of the Fullness. Sitting up there on top, Logos had no other Aeons as his direct neighbors on either side, unlike all of the other Aeons within the great pyramidal shape that forms the Hierarchy. Nor was there any Aeon stationed above his location. Logos was positionally exalted above his peers, as if he were the King of the Hierarchy. There was no one and no thing above him other than the Father. Logos overreached and Fell.