Tag: gnostic gospel
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Gnostic Redemption of the Nag Hammadi
The Aeon, Logos, who had Fallen and then abandoned the deficiency he had created, decided to pray that the fixed economy might attain all those who had gone forth from him, including those still clinging to the imitation. In this manner Logos was also made right from the Fall, as those of the deficiency attained the economy of the ALL, and the Second Order of Powers united with the knowledge that had been given them. [verse 91]
So the Gnostic Gospel claims that we humans, and all of creation, are all children, or fruit, of the spiritual realm of the Fullness, redeemed by the body and the blood of Christ in the form of a drop of remembrance, a seed of the promise that now enabled instruction and a return to that which we had been from the beginning. Humans were endowed with reason so they could remember their true inheritance and repent of their tenacious claim to material life. This redemption comes easier to some than to others. -
Gnostic Christianity
The Aeons of the Fullness of God are all ethereal entities that live above. Jesus was fully human as well as fully God. Just as we are fully human, and we have the potential of fully God inside of us. We’re all born with the life, consciousness, love, remembrance of the Father above and our aeonic parents in the Fullness of God. But we forget once we are sent down here. We were sent down here, according to Christian Gnosticism, for the purpose of reminding the Demiurge, of reminding the Fallen world, this cosmos, this material cosmos, that it didn’t arise from nothing. The Demiurge didn’t spring out of nothing.
The Demiurge has forgotten. The Demiurge is known as the amnesiac God, but he is indeed the God of this material world because he put it in order. He took the chaos of the Fall and made it orderly, put the laws of chemistry and the laws of physics, the laws of astronomy, mathematics and the mathematical constants upon this otherwise chaotic material universe that was blasted out of the Fall. In physics, we call it the Big Bang or the origin.
The Demiurge is the architect of this cosmos, of this material plane, of this apparently material world that we live in. And do you know what it is, this material world? It’s a copy. It’s an imitation. It’s a deficient imitation of Paradise. The Aeons of the Fullness of God, up above, sit and dream together of this beautiful paradisical world, this Eden. This beautiful, beautiful creation is the dream of the Aeons of the Fullness of God.
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Army of the Christ
It wasn’t only the singular Christ that was created–He who is the One image of the Son of God; it was the face of everyone who prays to the Father for help. This army of the Christ is the Third Order of Powers. These Third Order Powers are the Pleroma of the Christ, created as living images of the Son, the ALL, and the Aeons of the Fullness. They are far more powerful than we Second Order Powers and infinitely more powerful than the phantoms of the deficiency. There is one of those Third Order Powers for every one of us Second Order Powers down here, emanated for our redemption and liberation. The Tripartite Tractate says the Third Order Powers came forth in a “multifaceted form in order that the one to whom help was to be given might recognize them” as the answer to their prayers. “He also sees the one who gave it to him,” meaning the One, the Son, the Christ.
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Understanding Gnosticism: The Path to Inner Knowledge
In Simple Explanation terms, the Christ is the correcting algorithm for Second Order fractals that no longer ring true. The Christ replicates all of the qualities of the All—that is, the full attributes of the originating consciousness in their pure form that existed prior to the Fall, with all of the confounding memes stripped away.
When one accepts the gift of the Christ, one invites a correction to ego’s amnesiac memes so that the best functioning of the universal unit of consciousness may be re-established within yourself. The Christ also provides a homing beacon to the Son via a rooted love connection. Simply put, gnosis is the realization that we come from Above and that our Father is in heaven and to heaven we shall return.
That’s all! Gnosis requires us to step down from the throne of ego and this meme shroud of the imitation that we are wrapped in to better reveal the light of God that shines from within. That’s all! You cannot be taught gnosis, you must discover it inside of yourself. The Tao Te Ching in verse 21 puts it this way:
This is accordingly how I know the ways of everything and the origin of all things—by observing what is within me.
So here at the Gnostic Insights Podcast, I am not attempting to teach you gnosis, I am merely sharing the gnosis that I have discovered within my Self. You have this gnosis within your Self, and if you resonate to what I am saying, this is merely you remembering gnosis. You have the entirety of the Fullness of God already in you and a remembrance of who you are and where you come from.
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Children of the Fullness–Animated!
USE THE ENCLOSED LINK TO VIEW THE ANIMATION ON YOUTUBE. I had the children’s book converted into an animation, set to my narration of a previous episode. The animation is alright, but I bet that within a few months AI will have developed to the point where the animation would be quite a bit more polished. We did the best we could with the tools at hand. I hope you enjoy this experiment and find the overall effect to be pleasant and educational.
This animation of the book is not aimed at children, but pitched to your adult level of understanding. I removed the simple text bubbles that appear in the book so you only see the underlying cosmology.
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Reforming the Demiurge
In the Gnosticism that I’m sharing with you, the goal has always been to restore the Demiurge back to the Pleroma and slap it back onto Logos, restoring his ego and making Logos whole. Because until the Demiurge returns to the hierarchy of God, there is an Aeon in that hierarchy who is not whole. And that diminishes the Fullness of God. We are actually joining in with the prayer of the Aeons to restore the Demiurge back to the Fullness, to restore the Demiurge back to Logos, which will then restore Logos, which then restores the Aeons of the Fullness.
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Reforming Gnosticism
When people say, “My goodness, your Gnosticism is so different than what I have come to understand Gnosticism to be,” that’s because I didn’t take it from secondary sources. I took it from the original sources. Then of course, Valentinian Gnosticism is an early form of what has come to be called Christianity. Christianity diverged immensely from the original message around the 300’s and on up, when the gnostic books were taken out of Orthodoxy. Those folks that are called heresiologists are the people that went around slapping heresy labels on the early Christianity—the early Valentinian Gnosticism. They weeded it out of the official sacred texts that made their way into the New Testament.
The main book of the Nag Hammadi that I relate to is called the Tripartite Tractate. I believe it to be the purest form of gnosis. It has very little in the way of mythologies, of extraneous characters, of the names of things and the numbers of things and the astrology of it all.
Valentinian Gnosticism from the Tripartite Tractate is unique in that the fallen Aeon is not called Sophia, a female character. The Aeon who fell is called Logos, not to be confused with the Son of God, Christ, or Jesus.
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This Gnostic Reformation
How is it that we come from above? How is it that we return to above? And how do we interact with the above space, that is the pleroma of the Fullness of God, when we’re down here trapped in this material world?
That was the query that actually kicked off most of my own personal gnosis, even before I read any of the Gnostic books. I used to wonder, as I played with my dogs down by the river and I stood barefoot in the mud of the river, how does the consciousness of God flow through me and the mud surrounding the river make up my body and how do they connect? That’s the beginning of the Simple Explanation. -
The True Nature of the God Above All Gods
Perhaps you were raised in an extremely cruel household with extremely vindictive parents, or schoolteachers, or somebody got to you and, in the name of God, inflicted cruelty upon you. Then you have come to accidentally transpose their human cruelty onto God, because they told you to. But that’s not God, by definition, you see? And when I say, by definition, that means, like, cold is not hot, by definition. Cold is cold. And if you’re going to start arguing, oh no, cold is hot, well, then you’re not talking about cold, you’re talking about hot. Do you see what I mean? And if you have been rejecting God, the God Above All Gods, because you have this view of God as merciless and vindictive, cruel, illogical, unfair, unjust, take comfort, because that’s not God you’re talking about.
Now, it may be the small g god of this world. It could be the guy whose best friend is Satan, because remember, that is a small g god of confusion. And its main job is to cause you to forget that you come from transcendent goodness, that you come from above, from the God Above All Gods, and that you do have freedom. You do have free will. You are meant to inherit joy. You are to do good works, and to be happy, and to be in love, and to love everybody else.
Don’t let some evil archon, or evil Demiurge, or evil human, redefine God in such a way that you reject God, because that’s the mistake. That’s a categorical error. And that’s why I say, take comfort, have joy, receive the love that was meant for you.
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Journey to Gnosis
I have continued to develop the Gnostic theology as presented in the Tripartite Tractate through my Gnostic Insights podcast. I have also had the pleasure of presenting this Gnostic theology as a guest on numerous podcasts hosted by others. The book, A Simple Explanation of the Gnostic Gospel, represents the current state of my personal gnosis within the context of a fully developed Gnostic theology. Although The Gnostic Gospel Illuminated presents everything one needs to know to remember the gnosis they were born with, A Simple Explanation of the Gnostic Gospel goes beyond The Gnostic Gospel Illuminated to explain, as simply as humanly possible, the why’s and wherefores of gnosis.
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A World Built On Shadows
An interview with Anthony Critchley of the Stellify podcast on the nature of our immaterial, consciousness-based cosmos and the nature of time.
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Children of the Fullness Gnostic Cosmology
The gnosis is simple. It has to be, because all living creatures know and embody it. So, if my dog can’t understand the gnosis, it ain’t gnosis, it’s just knowledge or good or bad information. And if you can grasp today’s illustrated gnosis, then you will have enough to go onward and upward. Sure, more explanations are nice, but they are not essential. All we really need to know is that we come from Above, and we will return to Above. That’s it in a nutshell. The rest is a lifetime of practicing love and embodying virtue.
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Remembering the Mission
Conventional Christianity states that Jesus came to save humanity, but only those who acknowledge Jesus as the only Son of God and invite Him into their hearts will be saved. This is the basis for all evangelism and all churches that follow the Nicene Creed, which is to say, all Christian churches, whether Catholic or Protestant. This is why Christians are so keen on saving souls. They don’t want you to suffer for eternity in hell.
The Gnostic Church begs to differ with that common interpretation of Christ’s mission. According to the books of the Nag Hammadi library, all of creation will be redeemed and returned to the Fullness and the Father’s home in Heaven. All of creation, everyone and everything, will be made clean and pure and holy by the end. As they say, it’ll all be good in the end, and if it’s not good yet, then it’s not yet the end.
Gnosis refers to the ability to use reason and logic to arrive at spiritual truth. So, let’s think together about this idea of Christ and redemption and who does or does not go to Heaven. First, if Christ’s redemption were a matter of your belief, then Christ’s mission of salvation would be limited to what you believe. In other words, you would be the one holding the power of salvation, not Christ.
Does that make any sense to you? Are you the one who redeems or is Christ? Can you see how making your belief central to redemption actually limits the power of Christ? Can you see how that makes sinful humans more powerful than the mission of Christ’s redemption? Limiting Christ to your belief, it seems to me, is the greater heresy than simply trusting Christ to accomplish the mission. It is Christ’s job to redeem humanity, not yours. Once we concede that it is only the Christ that can redeem, then what is the point of leading a virtuous life? Why not sin up until the end, have all kinds of fun, and then waltz into Heaven without repentance? Repentance, by the way, means to feel sorrow and regret. Are we allowed to sin willy-nilly with no negative consequences? An even more profound question is, why were we created in the first place? When you dwell in vice rather than virtue, your life is part of the problem and not part of the solution. The Christ brings redemption and remembrance of the Father and the Fullness, one bit, one piece of the Fall at a time. Every time you resist evil and turn a bad habit into a good habit, you have redeemed a piece of the Fall. When you redeem all of your bits and pieces, you will be fully redeemed and regain your home in the Fullness. When all Second Order Powers have accepted the remembrance and the redemption of Christ, then Logos will be fully redeemed and this material universe can pass away. At that point, Paradise, with all of the love, peace and happiness that is implied, will be fully restored.
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The Key to Gnostic Cosmology
Now, when you first look at this Gnostic cosmology, it’s very strange looking, and it’s probably incomprehensible. But by the time I talk you through this, you’ll be able to follow the steps. There are 15 steps in this Gnostic cosmology. And once you recognize these stations, then you will literally understand Gnosis. You will remember your Gnosis, and you’ll understand what all of the various versions of Gnosticism have been trying to say.
One reason is that this is a pictorial presentation. It’s not just words, because I’ve noticed when reading the various books of the Nag Hammadi, for example, some of which are Valentinian Gnosticism, some of which are Sethian Gnosticism, some are straight-out Greek philosophy by Plato. They use different words, but the concepts are the same. So what I always attempt to do is to level up to a meta-level, above the words, and envision and then picture it so that you can describe it with the words you prefer.