Reforming Gnosticism

When people say, “My goodness, your Gnosticism is so different than what I have come to understand Gnosticism to be,” that’s because I didn’t take it from secondary sources. I took it from the original sources.  Then of course, Valentinian Gnosticism is an early form of what has come to be called Christianity. Christianity diverged immensely from the original message around the 300’s and on up, when the gnostic books were taken out of Orthodoxy. Those folks that are called heresiologists are the people that went around slapping heresy labels on the early Christianity—the early Valentinian Gnosticism. They weeded it out of the official sacred texts that made their way into the New Testament.

The main book of the Nag Hammadi that I relate to is called the Tripartite Tractate. I believe it to be the purest form of gnosis. It has very little in the way of mythologies, of extraneous characters, of the names of things and the numbers of things and the astrology of it all.

Valentinian Gnosticism from the Tripartite Tractate is unique in that the fallen Aeon is not called Sophia, a female character. The Aeon who fell is called Logos, not to be confused with the Son of God, Christ, or Jesus.

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    Eternal Life, Guardian Angels, and Spirit Melding to Mud

    Last week’s episode was a link to an interview I had just given on Aeon Byte Gnostic Radio. That interview on Aeon Byte Gnostic Radio was called “Gnostic Psychology and Preparing for Death,” and that was posted on January 29, 2025.
    As we so often do, my brother and I chatted after the interview was posted and after he had had a chance to watch it, and we discussed some of the finer points of the Gnosis shared there in that episode. I gave Bill an important piece of Gnosis during that conversation, and he gave me an important piece of Gnosis during that conversation, and I thought I would share those with you today. This is part of our ongoing process of mining our Gnosis.