Reforming Gnosticism

When people say, “My goodness, your Gnosticism is so different than what I have come to understand Gnosticism to be,” that’s because I didn’t take it from secondary sources. I took it from the original sources.  Then of course, Valentinian Gnosticism is an early form of what has come to be called Christianity. Christianity diverged immensely from the original message around the 300’s and on up, when the gnostic books were taken out of Orthodoxy. Those folks that are called heresiologists are the people that went around slapping heresy labels on the early Christianity—the early Valentinian Gnosticism. They weeded it out of the official sacred texts that made their way into the New Testament.

The main book of the Nag Hammadi that I relate to is called the Tripartite Tractate. I believe it to be the purest form of gnosis. It has very little in the way of mythologies, of extraneous characters, of the names of things and the numbers of things and the astrology of it all.

Valentinian Gnosticism from the Tripartite Tractate is unique in that the fallen Aeon is not called Sophia, a female character. The Aeon who fell is called Logos, not to be confused with the Son of God, Christ, or Jesus.

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Tag: Imminence

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    Gnostic Insights Podcasts, New Gnostic Gospel Simply Explained & Illustrated

    Our Awesome Origin

    Something I heard this week on the radio and something you hear all the time is someone exclaiming, I can’t believe God loves me! I can’t believe that this great and powerful God even knows who I am, even cares about me. Even says that he knows me and loves me and wants to save me! People continually exclaim that and it’s part of so many songs in hymns and popular Christian music. Of course God loves us! We are of God. We’re on loan down here in the material world. We’re temporarily bonded to this dead material. But that is a temporary condition. And when we loose this mortal coil upon the death of that body, we go up. We go straight up. We don’t go to Hell. We go straight up because they love us. The Fullnesses love us—we are their children. Christ loves us. He came and died and suffered for us. It’s his job to remind us of God.

    We were in the mind of the Son and the Father since the beginning. So of course he knows us. And not only that, but he’s inside of every part of our living body. We are imminent with the presence of God—every cell, every organ, every person, every bee and flower and squirrel and cat and dog, every living thing on the planet or even beyond this planet in the cosmos is a manifestation of the Fullness of God, so of course they know us. That shouldn’t even be the major focus of salvation. Oh, God loves me and knows me. Of course they do. And that’s why we’re going up.