Reforming Gnosticism

When people say, “My goodness, your Gnosticism is so different than what I have come to understand Gnosticism to be,” that’s because I didn’t take it from secondary sources. I took it from the original sources.  Then of course, Valentinian Gnosticism is an early form of what has come to be called Christianity. Christianity diverged immensely from the original message around the 300’s and on up, when the gnostic books were taken out of Orthodoxy. Those folks that are called heresiologists are the people that went around slapping heresy labels on the early Christianity—the early Valentinian Gnosticism. They weeded it out of the official sacred texts that made their way into the New Testament.

The main book of the Nag Hammadi that I relate to is called the Tripartite Tractate. I believe it to be the purest form of gnosis. It has very little in the way of mythologies, of extraneous characters, of the names of things and the numbers of things and the astrology of it all.

Valentinian Gnosticism from the Tripartite Tractate is unique in that the fallen Aeon is not called Sophia, a female character. The Aeon who fell is called Logos, not to be confused with the Son of God, Christ, or Jesus.

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Tag: Jesus Christ

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    We Second Order Powers are the children of the Aeons. We are representations of the living images above. We’ve not been abandoned down here below, for, a new agreement among the Son, the Fullness, and Logos gave rise to a Third Order of Powers. 

    The First Order of Powers were the Aeons of the Fullness. We’re the Second Order of Powers. The Third Order of Powers is the Christ.

    Each Third Order Power has the face of the Aeons as well as the face of the Son—the Father to whom they gave praise. “They came in a multifaceted form in order that the one to whom help was to be given might see those to whom he had prayed for help.”

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