Reforming Gnosticism

When people say, “My goodness, your Gnosticism is so different than what I have come to understand Gnosticism to be,” that’s because I didn’t take it from secondary sources. I took it from the original sources.  Then of course, Valentinian Gnosticism is an early form of what has come to be called Christianity. Christianity diverged immensely from the original message around the 300’s and on up, when the gnostic books were taken out of Orthodoxy. Those folks that are called heresiologists are the people that went around slapping heresy labels on the early Christianity—the early Valentinian Gnosticism. They weeded it out of the official sacred texts that made their way into the New Testament.

The main book of the Nag Hammadi that I relate to is called the Tripartite Tractate. I believe it to be the purest form of gnosis. It has very little in the way of mythologies, of extraneous characters, of the names of things and the numbers of things and the astrology of it all.

Valentinian Gnosticism from the Tripartite Tractate is unique in that the fallen Aeon is not called Sophia, a female character. The Aeon who fell is called Logos, not to be confused with the Son of God, Christ, or Jesus.

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Tag: John 17

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    Gnostic Insights Podcasts, New Gnostic Gospel Simply Explained & Illustrated

    We Are In the Cosmos, Not Of the Cosmos

    And I have given to them the glory you have given me, that they may be One just as we are One. I am in them and you in me, that they may be brought to completion in One, so that the cosmos might know that you sent me forth and loved them just as you loved me. Father, I wish that they too, those you have given to me, might be with me where I am, that they might see my glory which you have given me, because you loved me before the foundation of the cosmos. Righteous Father, the cosmos also did not know you, but I knew you, and these know you have sent me forth. And your name I have made known and will make known to them, so that the love with which you have loved me may be in them, and I in them also.