AI-Assisted Composition–Good Bad or Neutral

The Aeons were not identical, though their essential natures were the same. Each bore a distinct ego, a name, a station, a position within the hierarchy of the Fullness. Their egos were not fractures, but coordinates, the structural identities through which they recognized one another and the Father. These egos were part of their consciousness, not separate from it.

They were the addresses of harmony. Among the Aeons was Logos, whose role was articulation, the expression of divine order, the pattern by which the Fullness understood itself. Logos possessed both essential nature and ego, perfectly united.

His essential nature reflected the Son. His ego expressed his place within the hierarchy. In Logos, the Father’s coherence became intelligible.

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Tag: knowledge

  • Thumbnail for The True Gnosis: A Modern Gnostic Approach

    The True Gnosis: A Modern Gnostic Approach

    I am not in favor of delving into history and trying to learn about God, or about your proper relationship to God and heaven, and all these kinds of questions through history, or through transcripts that have been funneled through human imagination and human interpretation. This is why you must go directly to the Father. Well, how? How? Prayer. That’s what prayer is. Prayer is talking to the Father, or talking to Christ, or talking with Jesus, and waiting on their answers, waiting on those directions. Yes, it does work, and no, you don’t have to be purified to a certain extent in order to establish that kind of mystical connection. The Bible does promise that God will come to you. God will come to you even before you turn to him. So in order to turn to the Father, you need to turn.

    Metanoia. You need to turn. You need to take your eyes off of the world, take your eyes off of your own desires and ambitions, i.e. your ego, and turn your eyes upward to the Father.

  • Thumbnail for How do we know what we know? A conversation with my brother about the scientific method, knowledge, gnosis, and truth

    How do we know what we know? A conversation with my brother about the scientific method, knowledge, gnosis, and truth

    Aristotle and philosophers say that for something to be known, it must be true, must be believed, and must have evidence for it to be the case. The problem arises when trying to fulfill the evidence condition–what counts as evidence and how much evidence is enough. The scientific method can go only so far under the rules imposed by logic. Plato felt the evidence condition could never be met. Plato said that if one knows something to be the case, it must be inherent knowlege. In other words, it must be gnosis.