Gnostic Redemption of the Nag Hammadi

The Aeon, Logos, who had Fallen and then abandoned the deficiency he had created, decided to pray that the fixed economy might attain all those who had gone forth from him, including those still clinging to the imitation. In this manner Logos was also made right from the Fall, as those of the deficiency attained the economy of the ALL, and the Second Order of Powers united with the knowledge that had been given them. [verse 91]
So the Gnostic Gospel claims that we humans, and all of creation, are all children, or fruit, of the spiritual realm of the Fullness, redeemed by the body and the blood of Christ in the form of a drop of remembrance, a seed of the promise that now enabled instruction and a return to that which we had been from the beginning. Humans were endowed with reason so they could remember their true inheritance and repent of their tenacious claim to material life. This redemption comes easier to some than to others.

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Tag: Nag Hammadi

  • Thumbnail for When Truth Falls, Ego Rises

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    When Truth Falls, Ego Rises

    All of our egos have a choice to cooperate with the Self or to deny the Self and stake a narcissistic claim to consciousness. Since this ego of Logos was unaware of its origin as the Logos of the Fullness and the Father, it believed it was its own originating consciousness. Hence, everything that it produced was similarly ignorant and disobedient to the Father and the Fullness. In this manner, the deficiency took on an imitation of life on its own, becoming the cause of the things that do not exist on their own account.

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    Authoritative Discourse of the Nag Hammadi

    Death and life are placed before everyone, and people choose for themselves which of these two they want. The soul forgets her siblings and her father, and sensual pleasures and sweet things deceive her. She has abandoned knowledge and has fallen into the life of an animal. A person devoid of sense lives like a beast, not knowing what one should say or should not say.
    We are to be triumphant over the ignorance of those who contend with us, the adversaries who contend against us, through our gnosis, for we already have known the inscrutable One from whom we have come. We are not interested in them when they speak ill of us. We ignore them when they curse us. We stare at them in silence when they treat us shamefully, directly to our face.
    The soul who has tasted these things has come to realize that sweet passions are fleeting. She has learned about evil, has forsaken these passions, and has adopted a new lifestyle. After her experiences, the soul disdains this life because it lasts for only a time. She seeks the kinds of food that will bring her life, and she leaves behind the food of falsehood. She learns about the light, and she goes about and strips off this world. Her true garment clothes her within, and her bridal gown reveals beauty of mind rather than pride of flesh. She learns about the depth of her being. She runs into her sheepfold as her shepherd stands at the door. In return for all the shame and scorn she experienced in this world, she receives 10,000 times as much grace and glory.

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    The Nature of the Gnostic God

    The Father is the ground state of consciousness, and so this is why we begin to build out from the Father the flow of consciousness.
    The word for that sort of study is “cosmogony,” which is defined as the study of the origins of the universe. This makes the most sense to me–to start at the very beginning and then to go through the entire process of how everything came to be and who the principal players are and then, after that is established, to see how that applies to our lives. Then we can ask, “Why are we here? Is there a purpose to our lives? How should we live?” After that, we can finally consider the termination of the universe and what happens after we “die.” All of these questions are answered very precisely in the Tripartite Tractate of the Nag Hammadi. This knowledge is known as “gnosis.”