Reforming Gnosticism

When people say, “My goodness, your Gnosticism is so different than what I have come to understand Gnosticism to be,” that’s because I didn’t take it from secondary sources. I took it from the original sources.  Then of course, Valentinian Gnosticism is an early form of what has come to be called Christianity. Christianity diverged immensely from the original message around the 300’s and on up, when the gnostic books were taken out of Orthodoxy. Those folks that are called heresiologists are the people that went around slapping heresy labels on the early Christianity—the early Valentinian Gnosticism. They weeded it out of the official sacred texts that made their way into the New Testament.

The main book of the Nag Hammadi that I relate to is called the Tripartite Tractate. I believe it to be the purest form of gnosis. It has very little in the way of mythologies, of extraneous characters, of the names of things and the numbers of things and the astrology of it all.

Valentinian Gnosticism from the Tripartite Tractate is unique in that the fallen Aeon is not called Sophia, a female character. The Aeon who fell is called Logos, not to be confused with the Son of God, Christ, or Jesus.

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Tag: Occam's Razor

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    Gnostic Insights Podcasts, New Gnostic Gospel Simply Explained & Illustrated

    There’s too much confusion

    This week’s episode is about confusion versus simplicity. Our God is not a god of confusion, but of peace. If you find yourself becoming more and more confused when studying gnostic scriptures and books about gnosticism, it’s possible you are heading down the wrong rabbit trails. We don’t need to learn how historical gnostics practiced their religion. We don’t need to memorize arcane diagrams and rituals. All we need to do is remember the gnosis that is already within us. Anything more than that may be leading to confusion rather than clarity. And if you find yourself becoming disillusioned and disheartened, then what you’re learning is likely demiurgic and not gnosis.