The Father of All Consciousness

I like to begin with the cosmos as it unfolded and rolled out. The word for that sort of study is cosmogony, which is defined as the study of the origins of the universe. This makes the most sense to me, to start at the very beginning and then to go through the entire process of how everything came to be and who the principal players are, and then, after that is established, to see how that applies to our lives.

Then we can ask, why are we here? Is there a purpose to our lives? How should we live? And after that, we can finally consider the final roll-up of the universe and what happens after we “die.” All of these questions are answered very precisely in the Tripartite Tractate of the Nag Hammadi. This sort of knowledge is known as gnosis.

Today we begin at the very beginning, and that has to do with what is called the Father. This story begins before the beginning of time, because there was no time before our material cosmos existed.

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Tag: Original Sin

  • Thumbnail for Are People Inherently Evil?

    Gnostic Insights Podcasts, New Gnostic Gospel Simply Explained & Illustrated

    Are People Inherently Evil?

    So, we do not have an inherent sin nature. We are children of the Aeons of God. We are children of the Fullness, and it’s actually an insult to the Fullness and to the Son of God to say that their children—for are we not the children of God? Are we not brothers and sisters of Jesus?—it’s a big insult to the Aeons and the angels and the Son of God that made us to say that we’re inherently evil. And it’s not because we fell. The Fall was instigated long before the humans came along. The Fall is the nature of our material universe, that’s all. It’s basically metaphorical language for moving from a different realm, a different home—from the ethereal non-material space of heaven, we might call it, or the Fullness of God.

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    Logos—His Birth, Inheritance, and Fall

    The final Aeon, Logos, found himself sitting on top of the Hierarchy of the Fullness. And, since he contained within himself a copy of all of the other Aeons, he became confused as to his proper role and function and he mistook his own will for the will of the Fullness. Sitting up there on top, Logos had no other Aeons as his direct neighbors on either side, unlike all of the other Aeons within the great pyramidal shape that forms the Hierarchy. Nor was there any Aeon stationed above his location. Logos was positionally exalted above his peers, as if he were the King of the Hierarchy. There was no one and no thing above him other than the Father. Logos overreached and Fell.