Tag: Self
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The Demiurge and the Boundary
Logos appointed an Archon to bring order to the chaos. This Archon is what we call the Demiurge. The Demiurge is able to control matter. “The things which he has spoken he does.” The book of Genesis attributes these actions of the Demiurge to Jehovah when it says, “God saw all that he had made, and it was very good.”
The Demiurge is in charge of the mud, the material, the hard rocky places–at the small scale the dirt and the elements, and at the large scale the rocky planets and the stars in the heavens. If there are creatures on a planet, they coat the outside of the dead rocky planet. Life only comes from the Father. Life is top-down. -
Logos—His Birth, Inheritance, and Fall
The final Aeon, Logos, found himself sitting on top of the Hierarchy of the Fullness. And, since he contained within himself a copy of all of the other Aeons, he became confused as to his proper role and function and he mistook his own will for the will of the Fullness. Sitting up there on top, Logos had no other Aeons as his direct neighbors on either side, unlike all of the other Aeons within the great pyramidal shape that forms the Hierarchy. Nor was there any Aeon stationed above his location. Logos was positionally exalted above his peers, as if he were the King of the Hierarchy. There was no one and no thing above him other than the Father. Logos overreached and Fell.
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Magic and Gnosis
What’s with the so-called gnostic connection with magical practices? Cyd examines some of the inconsistencies between magic and Gnosticism and argues that magic is not a virtuous pursuit.
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Leading With Your Heart
Leading with our heart chakra helps us move through the world with love and compassion. Cyd reflects upon this idea and how it can help us interact with others less judgmentally whilst improving our posture!
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Tibetan Book of the Dead
The Tibetan Book of the Dead is an ancient manuscript that presents gnosis from an eastern perspective. In this episode, Cyd shows the parallels between gnosticism and Tibetan Buddhist thought. There is much to discover here that you will find helpful to remembering your gnosis.
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Honoring Our Aeonic Nature
As part of the Gnostic psychology that I’m developing along with my brother, Bill, this episode discusses virtues and vices and how they relate to our Aeonic inheritance.
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The Demiurge’s Strings of Power
The Demiurge controls our material universe with strings of power, like a puppet master. There is no free will in the material controlled by the Demiurge. Free will is an attribute of the Father’s consciousness flowing down through living creatures from Above. This episode clearly explains the difference between the way the Demiurge controls matter versus how the Fullness of God creates cooperation for the betterment of all.
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Morality, Ethics, and Gnosis
Where does morality come from? Is it an empty pipe dream imposed by society and adopted out of a sense of guilt and terror of hell? Or is there another way of arriving at virtue without relying on guilt and fear? This episode contrasts an atheistic, scholastic view of morality with authenitc, gnostic morality. In this episode, we look once again to the Tao Te Ching, verse 18, and trace virtue’s fall from grace to hypocrisy.
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Mud Up, Spirit Down
This episode shares a couple of basic concepts from Cyd’s theory of everything called “A Simple Explanation of Absolutely Everything.” The idea that kicked it all off was a phrase that came to me: “Mud Up, Spirit Down.” What does that have to do with toruses? Or fruit salads? How on earth does any of this tie in to Gnostic studies and the Nag Hammadi? And why should we care?
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The Fall: Who, what, where, how, and why
According to Gnostic cosmology, the Fall was not instigated by humans. It was most definitely not when Eve handed Adam an apple from the tree of knowledge of good and evil. The Fall occurred way before that. Way before humans. Way before the creation of heaven and earth. In fact, according to Gnostic cosmology, the Fall is what kicked off our material instantiation and set the stage for this universe to come into being. Here’s what happened.
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Gnosis and the Tao, Verses 1 and 31
Abstract thought on the part of the Pleroma defined creation prior to the Big Bang. In our universe, we are only able to recognize objects and concepts we have named.
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Gnosis and the Tao Te Ching, v. 21, 4, & 48
In Gnostic terminology, the Tao spoken of by Lao Tzu refers to the Father. The principles of organization that have informed our universe since the moment before creation refers to the Fullness of God. Non-being refers to clearing your personal Unit of Consciousness of egoic memes and karma to reveal your truest Self. Non-action refers to allowing the Fullness of God to direct your actions for the greater good.
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Ego’s Shroud
The Ego protects us from the world. The Ego collects our experiences and memes and holds them on its surface. From the outside, it looks to our neighbors as though we are only our Ego because the Ego is opaque, and it hides our internal, eternal spirit.
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As Below, So Above: Inferring the Transcendent
If we start with the premise of a singular consciousness that pre-exists everything that came after it, then we can follow the genesis of our universe from that consciousness step-by-step. In today’s episode, we are going to map aspects of our human personalities onto the Gnostic Gospel to see what we can infer about ourselves down here below and about the forms of consciousness above.
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I Am Not Me–The Self
For most people, the answer to “who am I?” is that I am my self-aware sense of “me” encased in this body of mine. Yes, we are that, but we are also the things we love and hate, plus the record of our actions in this world, overlaid upon a perfect fractal echo of God’s mind.