Gnostic Redemption of the Nag Hammadi

The Aeon, Logos, who had Fallen and then abandoned the deficiency he had created, decided to pray that the fixed economy might attain all those who had gone forth from him, including those still clinging to the imitation. In this manner Logos was also made right from the Fall, as those of the deficiency attained the economy of the ALL, and the Second Order of Powers united with the knowledge that had been given them. [verse 91]
So the Gnostic Gospel claims that we humans, and all of creation, are all children, or fruit, of the spiritual realm of the Fullness, redeemed by the body and the blood of Christ in the form of a drop of remembrance, a seed of the promise that now enabled instruction and a return to that which we had been from the beginning. Humans were endowed with reason so they could remember their true inheritance and repent of their tenacious claim to material life. This redemption comes easier to some than to others.

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    The Fall and the Deficiency

    Logos had not realized the impossibility of approaching the illimitable consciousness of the Father. Logos could “not attain him,” because the Father “did not receive him.” Because of his self-exaltation, another good synonym for ego, Logos fully expected to reach the Father and to reproduce his own glorious reflection that would populate a new Paradise of emanations based upon himself. In other words, Ego’s opinion was not based on reality or truth, only his high opinion of his own capabilities. Abandoning the Aeonic rules and his brothers in the Fullness, Logos “went beyond himself” and this overreach brought the sickness of self-doubt onto his soul.