Understanding Gnosis: The Path to Personal Revelation

If “the Father” feels too far away, turn your attention upward to the Christ. The Christ was conceived by the ethereal realm to help us 2nd Order powers go home. Christ is our passbook. Christ is perfectly structured to save everything below. The New Testament says this—Protestants and Catholics just don’t believe it. Many modern Gnostics don’t believe it either. They think only a tiny remnant will make it.

I don’t think that’s true. If only a few return, the Fullness won’t be full. It will be partial. We are the fruit of the Fullness, and the Fullness won’t be full until we all return.

Flowers aren’t going to memorize books. Birds aren’t going to study theology. My dog doesn’t give a hoot about his astrological chart. Everyone is going back up. All 2nd Order powers will roll back up out of the material plane at the end of time.
We get there by realizing our gnosis and accepting the redemption of the Aeon sent to bring us home—Christ. Everyone is going home. You are going home.

It’s like we’re on a big school bus. Christ is waiting at the bus stop to take our hand and walk us home.

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Tag: Sophia

  • Thumbnail for Reforming Gnosticism

    Reforming Gnosticism

    When people say, “My goodness, your Gnosticism is so different than what I have come to understand Gnosticism to be,” that’s because I didn’t take it from secondary sources. I took it from the original sources.  Then of course, Valentinian Gnosticism is an early form of what has come to be called Christianity. Christianity diverged immensely from the original message around the 300’s and on up, when the gnostic books were taken out of Orthodoxy. Those folks that are called heresiologists are the people that went around slapping heresy labels on the early Christianity—the early Valentinian Gnosticism. They weeded it out of the official sacred texts that made their way into the New Testament.

    The main book of the Nag Hammadi that I relate to is called the Tripartite Tractate. I believe it to be the purest form of gnosis. It has very little in the way of mythologies, of extraneous characters, of the names of things and the numbers of things and the astrology of it all.

    Valentinian Gnosticism from the Tripartite Tractate is unique in that the fallen Aeon is not called Sophia, a female character. The Aeon who fell is called Logos, not to be confused with the Son of God, Christ, or Jesus.

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    This Gnostic Reformation

    How is it that we come from above? How is it that we return to above? And how do we interact with the above space, that is the pleroma of the Fullness of God, when we’re down here trapped in this material world?
    That was the query that actually kicked off most of my own personal gnosis, even before I read any of the Gnostic books. I used to wonder, as I played with my dogs down by the river and I stood barefoot in the mud of the river, how does the consciousness of God flow through me and the mud surrounding the river make up my body and how do they connect? That’s the beginning of the Simple Explanation.

  • Thumbnail for The Universal Hierarchy pt. 2

    The Universal Hierarchy pt. 2

    Many ancient Gnostic texts say that Sophia mated with the Demiurge to produce the living creatures of our universe. Another way of saying this is that dead matter is imbued with life and consciousness at the point where it emerges from the zero-point field at the center of the Universal Unit of Consciousness. Every living thing has its life force attached to the “mud” of its body at the point of conception. It is the consciousness given by the Father through the actions of Sophia melding with the otherwise dead material produced by the Demiurge that brings life to our universe.