Tag: the Demiurge
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Redeeming the Demiurge
The redeemed Pleroma of Logos, redeemed by the Christ, is the final resting place for the Demiurge once it remembers and recognizes its brothers in the Fullness and the Father of them all through the power of Christ, because it took that power of Christ coming in to this material world through us in order for the Demiurge to remember. The Third Order of Powers is called the aeon, the place, the thought of the Logos who returned to his stability. It’s known also as the synagogue of salvation, the storehouse, the bride, the kingdom, the church, the image of the light. It is set above the Second Order and the deficiency. It has the form of matter, but the constitution of the Christ, each one containing the Pleroma of the All.
These are the manifest images of the living visages, not arising from division, but from the unity of the aeons of the Father and the good original thought that existed prior to the rise of ego. While the Second Order Powers, us, each arose at the countenance of a single aeon, the Third Order Powers are in harmony and resemble the entire assembly of indivisible light.
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Spirit, Mind, Body: Spirit down, mud up
When we second order powers came down, we came not only with the good thoughts of the Fullness of God, but we came down with the presumptuous thought that Logos had peeled off of himself, that being his over-reaching ego. And that is why we have both the higher Self and we have an egoic structure, the ego. Our ego is a reflection of the Fall. All of the Aeons, the first order of powers, also have egos. But their egos are simply their position, place, name, rank, and duties. It’s the thing that defines them as individuals, and their relationship with neighbors. Down here below, our egos also reflect the over-reaching, presumptuous thought, and that’s how we second order power egos differ from the first order power egos. It’s not just who we are—our sense of identity—it’s also a drive for power, a striving to be on top.
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If everybody is going to heaven anyway, what’s the point of being virtuous?
Welcome to Gnostic Insights. My name is Dr. Cyd Ropp, and I’m your host. In 2019, I posted an article to my new Gnostic Gospel…
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Demiurgic Justice
A podcast listener recently asked me to amend my categorization of the Demiurge as a malevolent force. He asked me to read the “Epistle to Flora” from The Gnostic Scriptures to see that the Demiurge is a force for good on the right hand side of the ledger. In other words, is the Demiurge evil or good? Turns out it’s a controversial subject in the Gnostic community. That is what we consider on today’s podcast.
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Communion with the Demiurge
This episode offers an explanation of the philosophical and spiritual pitfalls of transhumanism. Can our units of consciousness be downloaded into a computer matrix? If it could, what would that metaverse look like, and would you want to live there?
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Lust for Domination
No sooner did the Second Order of Powers begin manifesting on the material stage, they found themselves in mortal combat with the shadows of the imitation.
The Second Order Powers “fought against the order of those of the likeness, while the order of those of the likeness wages war against the representations and acts against it alone, because of its wrath. As a result, they were submerged in forces and natures in accord with the condition of mutual assault, having lust for power and all other things of this sort. It is from these that the vain love of glory draws all of them to the desire of the lust for power, while none of them has the exalted thought nor acknowledges it…”
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The New Economy Arises–the Boundary and the Demiurge
As Logos retreated to its own in the Fullness, the Father placed a Boundary around the area containing that which had been produced as a consequence of the Fall. The purpose of this Boundary was to separate finitude from infinity, ignorance from truth, and light from darkness.
Logos appointed an Archon to bring order to the chaos. This Archon is what we call the Demiurge. The Demiurge is able to control matter. “The things which he has spoken he does.” The Demiurge strictly controls everything in our material portion of the universe using strong strings of power, like a puppet master. -
Our Hylic Third
We are eternal life and consciousness. We do not die; we return home to the ethereal realm. Our bodies do not die either, for they were never alive to begin with. We need not mourn the passing of the hylic particles, for we are returning to eternal consciousness and they were merely shadows of the Fall.
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The Tripartite Nature of Humanity
“To those who belong to the remembrance, however, he revealed the thought of which he had stripped himself with the intention that it should draw them into a communion with the material.”
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The Demiurge and the Boundary
Logos appointed an Archon to bring order to the chaos. This Archon is what we call the Demiurge. The Demiurge is able to control matter. “The things which he has spoken he does.” The book of Genesis attributes these actions of the Demiurge to Jehovah when it says, “God saw all that he had made, and it was very good.”
The Demiurge is in charge of the mud, the material, the hard rocky places–at the small scale the dirt and the elements, and at the large scale the rocky planets and the stars in the heavens. If there are creatures on a planet, they coat the outside of the dead rocky planet. Life only comes from the Father. Life is top-down. -
“Why Are We Here?” A Listener Question
Why did the Fullness of God find it necessary to create the Second Order of Powers and send them (us) down here to redeem the demiurge? Why wasn’t the demiurge simply abandoned after the Fall?
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The Birth and Nature of Logos
A listener asks why it was necessary to populate this Fallen material world. Why not just abandon the Demiurge down here? Why send the Second Order of Powers into this rocky place on a mission of redemption? Why couldn’t we just stay up above in our ethereal Paradise?
Answering this question requires an in-depth explanation of the origin and nature of aeons. Cyd examines aeonic life as depicted by the Tripartite Tractate of the Nag Hammadi scriptures. Then we look at one aeon in particular, Logos, as we consider why it reached for the Father and Fell. -
As Below, So Above: Inferring the Transcendent
If we start with the premise of a singular consciousness that pre-exists everything that came after it, then we can follow the genesis of our universe from that consciousness step-by-step. In today’s episode, we are going to map aspects of our human personalities onto the Gnostic Gospel to see what we can infer about ourselves down here below and about the forms of consciousness above.