Tag: the Demiurge
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Reforming Gnosticism
When people say, “My goodness, your Gnosticism is so different than what I have come to understand Gnosticism to be,” that’s because I didn’t take it from secondary sources. I took it from the original sources. Then of course, Valentinian Gnosticism is an early form of what has come to be called Christianity. Christianity diverged immensely from the original message around the 300’s and on up, when the gnostic books were taken out of Orthodoxy. Those folks that are called heresiologists are the people that went around slapping heresy labels on the early Christianity—the early Valentinian Gnosticism. They weeded it out of the official sacred texts that made their way into the New Testament.
The main book of the Nag Hammadi that I relate to is called the Tripartite Tractate. I believe it to be the purest form of gnosis. It has very little in the way of mythologies, of extraneous characters, of the names of things and the numbers of things and the astrology of it all.
Valentinian Gnosticism from the Tripartite Tractate is unique in that the fallen Aeon is not called Sophia, a female character. The Aeon who fell is called Logos, not to be confused with the Son of God, Christ, or Jesus.
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Logos, Fractals, and the Fallen Demiurge
Consciousness is fractal:
“… the aeon of the Truth, since it is a unity and multiplicity, receives honor in the small and the great names according to the power of each to grasp it – by way of analogy – like a spring which is what it is, yet flows into streams and lakes and canals and branches, or like a root spread out beneath trees and branches with its fruit, or like a human body, which is partitioned in an indivisible way into members of members, primary members and secondary, great and small.” -
What Are Archons
“Now on the one hand, The word gave birth to himself as a perfect single one, to the glory of the Father who had desired him and was pleased with him. The things he had wished to grasp and reach, however, he produced as shadows, phantoms, and imitations. For he could not bear to look at the light, but looked at the depths, and he faltered. Because of this, he suffered a division and a turning away. From the faltering and the division came came oblivion and ignorance of oneself and of that which is.”
“Those who came into being from the presumptuous thought resemble in fact the Fullnesses of whom they are imitations, though they are phantoms, shadows, and illusions, deprived of reason and light, belonging to this empty thought, being nobody’s offspring. For this reason also their end will be like their beginning, coming from that which was not, they will return to that which will not be. In their own eyes, however, they are great and powerful beings, more beautiful than the names that adorn them, though they are only their shadows, made beautiful by way of imitations. For the beauty one sees in an image derives from what the image represents.”“They thought of themselves that only they existed and that they had no beginning since they saw no one existing before them. For this reason, they exhibited disobedience and rebellion, being unwilling to submit to the one who had brought them into existence. For they desired to command one another and to lord it over them in their vain love of glory. And the glory that they acquired became the cause of the structure that was to be.” “Being imitations, then, of those above, they exalted themselves in lust for dominion, each one of them according to the magnitude of the name of which he was a shadow, fantasizing that he would become greater than his fellows. Thus the thought of these others was not idle, but in accordance with the model of those whose shadows they are, where every thought becomes a son, so do the things they think about also become their offspring. Because of this, it came to pass that many issued from them as offspring. Fighters, warriors, troublemakers, rebels, disobedient folks who love to dominate, and all the others of that sort who derive from these.”
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Meet the Demiurge–Its Birth and Occupation
The Demiurge is the creator god of this universe we live in. To faithful Hebrews and Christians, the name of the Demiurge is Yahweh or Jehovah. Other world religions have other names for this creator god. Stories of Jehovah fill the Old Testament and carry forward into the New Testament. However, an interesting thing about gnosticism is the declaration that there is another God who is called the Father–the God Above All Gods in gnostic theology. And in gnostic Christianity, the God Above All Gods is actually the Father to whom Jesus prayed. When Jesus said, “I and my Father are One,” and, “If you have seen me, you have seen my Father,” the God he is referring to is not Jehovah. The God that Jesus is referring to is the God Above All Gods.
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Yearning for the Pleroma 2025
“To those who belong to the remembrance, however, he revealed the thought … with the intention that it should draw them into a communion with the material. This was in order to provide them with a structure and a dwelling place, but also in order that by being drawn toward evil they should acquire a weak basis for their existence, so that, instead of rejoicing unduly in the glory of their own environment and thereby remaining exiled, they might rather perceive the sickness they were suffering from, and so acquire a consistent longing and seeking after the one who is able to heal them from this weakness” (Tripartite Tractate, verse 98, 99).
“What our Savior became, out of willing compassion, is the same as that which the ones for whose sake he appeared had become because of an involuntary passion: they had become flesh and soul, and this holds them perpetually in its grip, and they perish and die… For not only did he assume their death for the ones he had in mind to save, but in addition he also assumed their smallness, to which they had descended when they were born with body and soul; for he let himself be conceived and he let himself be born as a child with body and soul” (Tripartite Tractate, verse 114, 115). -
Units of Consciousness, Free Will, and the Cosmic Simulation
Most units of consciousness perform their work as expected. They do their part. They work according to plan, and that’s a really good thing because that’s what holds everything together. The material controlled by the consciousness of the Demiurge is foundational. If the Demiurge did not control the material, the material universe would not hold together and it would completely and very rapidly fall apart. On the other hand, Second Order Powers, who are fractals of the Aeons above, have complete free will to either fulfill or contradict their responsibilities. Most units of consciousness do their job according to the job they were given to do and, overall, things work according to plan. There is enough redundancy in the system so that when the odd unit of consciousness decides to go rogue, things still hold together.
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Redeeming the Demiurge
The redeemed Pleroma of Logos, redeemed by the Christ, is the final resting place for the Demiurge once it remembers and recognizes its brothers in the Fullness and the Father of them all through the power of Christ, because it took that power of Christ coming in to this material world through us in order for the Demiurge to remember. The Third Order of Powers is called the aeon, the place, the thought of the Logos who returned to his stability. It’s known also as the synagogue of salvation, the storehouse, the bride, the kingdom, the church, the image of the light. It is set above the Second Order and the deficiency. It has the form of matter, but the constitution of the Christ, each one containing the Pleroma of the All.
These are the manifest images of the living visages, not arising from division, but from the unity of the aeons of the Father and the good original thought that existed prior to the rise of ego. While the Second Order Powers, us, each arose at the countenance of a single aeon, the Third Order Powers are in harmony and resemble the entire assembly of indivisible light.
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Spirit, Mind, Body: Spirit down, mud up
When we second order powers came down, we came not only with the good thoughts of the Fullness of God, but we came down with the presumptuous thought that Logos had peeled off of himself, that being his over-reaching ego. And that is why we have both the higher Self and we have an egoic structure, the ego. Our ego is a reflection of the Fall. All of the Aeons, the first order of powers, also have egos. But their egos are simply their position, place, name, rank, and duties. It’s the thing that defines them as individuals, and their relationship with neighbors. Down here below, our egos also reflect the over-reaching, presumptuous thought, and that’s how we second order power egos differ from the first order power egos. It’s not just who we are—our sense of identity—it’s also a drive for power, a striving to be on top.
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If everybody is going to heaven anyway, what’s the point of being virtuous?
Welcome to Gnostic Insights. My name is Dr. Cyd Ropp, and I’m your host. In 2019, I posted an article to my new Gnostic Gospel…
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Demiurgic Justice
A podcast listener recently asked me to amend my categorization of the Demiurge as a malevolent force. He asked me to read the “Epistle to Flora” from The Gnostic Scriptures to see that the Demiurge is a force for good on the right hand side of the ledger. In other words, is the Demiurge evil or good? Turns out it’s a controversial subject in the Gnostic community. That is what we consider on today’s podcast.
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Communion with the Demiurge
This episode offers an explanation of the philosophical and spiritual pitfalls of transhumanism. Can our units of consciousness be downloaded into a computer matrix? If it could, what would that metaverse look like, and would you want to live there?
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Lust for Domination
No sooner did the Second Order of Powers begin manifesting on the material stage, they found themselves in mortal combat with the shadows of the imitation.
The Second Order Powers “fought against the order of those of the likeness, while the order of those of the likeness wages war against the representations and acts against it alone, because of its wrath. As a result, they were submerged in forces and natures in accord with the condition of mutual assault, having lust for power and all other things of this sort. It is from these that the vain love of glory draws all of them to the desire of the lust for power, while none of them has the exalted thought nor acknowledges it…”
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The New Economy Arises–the Boundary and the Demiurge
As Logos retreated to its own in the Fullness, the Father placed a Boundary around the area containing that which had been produced as a consequence of the Fall. The purpose of this Boundary was to separate finitude from infinity, ignorance from truth, and light from darkness.
Logos appointed an Archon to bring order to the chaos. This Archon is what we call the Demiurge. The Demiurge is able to control matter. “The things which he has spoken he does.” The Demiurge strictly controls everything in our material portion of the universe using strong strings of power, like a puppet master. -
Our Hylic Third
We are eternal life and consciousness. We do not die; we return home to the ethereal realm. Our bodies do not die either, for they were never alive to begin with. We need not mourn the passing of the hylic particles, for we are returning to eternal consciousness and they were merely shadows of the Fall.
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The Tripartite Nature of Humanity
“To those who belong to the remembrance, however, he revealed the thought of which he had stripped himself with the intention that it should draw them into a communion with the material.”