Tag: The Fall
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The Tripartite Nature of Humanity
“To those who belong to the remembrance, however, he revealed the thought of which he had stripped himself with the intention that it should draw them into a communion with the material.”
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Second Order Powers–The New Pleroma of Logos
When Logos turned away from the presumptuous thought and began to remember the Fullness and the Father, he generated a new fractal Pleroma within himself that contained all of the images of the beings of thought. Only this time, since Logos was within the Boundary when he remembered the Fullness and the Father, his new Pleroma was fitted into the Boundary. This differed from the original Pleroma of Logos that Fell and deserted him because this Pleroma was able to work within the Boundary with reason and purpose, unlike the imitations of the deficiency who lacked the Father’s consciousness and the ability to pull themselves out of chaos.
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The Demiurge and the Boundary
Logos appointed an Archon to bring order to the chaos. This Archon is what we call the Demiurge. The Demiurge is able to control matter. “The things which he has spoken he does.” The book of Genesis attributes these actions of the Demiurge to Jehovah when it says, “God saw all that he had made, and it was very good.”
The Demiurge is in charge of the mud, the material, the hard rocky places–at the small scale the dirt and the elements, and at the large scale the rocky planets and the stars in the heavens. If there are creatures on a planet, they coat the outside of the dead rocky planet. Life only comes from the Father. Life is top-down. -
The Fall and the Deficiency
Logos had not realized the impossibility of approaching the illimitable consciousness of the Father. Logos could “not attain him,” because the Father “did not receive him.” Because of his self-exaltation, another good synonym for ego, Logos fully expected to reach the Father and to reproduce his own glorious reflection that would populate a new Paradise of emanations based upon himself. In other words, Ego’s opinion was not based on reality or truth, only his high opinion of his own capabilities. Abandoning the Aeonic rules and his brothers in the Fullness, Logos “went beyond himself” and this overreach brought the sickness of self-doubt onto his soul.
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Logos—His Birth, Inheritance, and Fall
The final Aeon, Logos, found himself sitting on top of the Hierarchy of the Fullness. And, since he contained within himself a copy of all of the other Aeons, he became confused as to his proper role and function and he mistook his own will for the will of the Fullness. Sitting up there on top, Logos had no other Aeons as his direct neighbors on either side, unlike all of the other Aeons within the great pyramidal shape that forms the Hierarchy. Nor was there any Aeon stationed above his location. Logos was positionally exalted above his peers, as if he were the King of the Hierarchy. There was no one and no thing above him other than the Father. Logos overreached and Fell.
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“Why Are We Here?” A Listener Question
Why did the Fullness of God find it necessary to create the Second Order of Powers and send them (us) down here to redeem the demiurge? Why wasn’t the demiurge simply abandoned after the Fall?
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The Birth and Nature of Logos
A listener asks why it was necessary to populate this Fallen material world. Why not just abandon the Demiurge down here? Why send the Second Order of Powers into this rocky place on a mission of redemption? Why couldn’t we just stay up above in our ethereal Paradise?
Answering this question requires an in-depth explanation of the origin and nature of aeons. Cyd examines aeonic life as depicted by the Tripartite Tractate of the Nag Hammadi scriptures. Then we look at one aeon in particular, Logos, as we consider why it reached for the Father and Fell. -
Powers and Archons
Cyd translates the arcane language of the Tripartite Tractate into understandable words to describe the genesis of the archons and their relationship to the Demiurge and this material universe. Who or what are these “beautiful likenesses” that mistake themselves for the Aeons of the Fullness?
“The thought of the archons is not barren–all that they thought about they have as potential offspring: fighters, warriors, troublemakers, apostates, disobedient beings, lovers of power…”
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Christ–The 3rd Order of Powers
When Logos returned to the Fullness, his Pleroma was born out of the parts of himself that had become self-aware as a result of the Fall. These parts of Logos, his Pleroma, represented the better part of each and every piece of himself that had broken out and remained below as shadows of the Fall. It is the Fullness of the Pleroma of Logos that forms the body of the Redeemer who comes back down to the deficiency, one piece at a time, to restore love and memory to the Demiurge, helping him
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Cyd and Friend Talk Gnostic Gospel, Pt.1
Cyd sits down with a new friend who has just read The Gnostic Gospel Illuminated for the first time. She is obviously far along in her gnostic journey and her questions and observations are right on point. We sat at the kitchen table and shared gnosis for a couple of hours. Here is the first half hour of our conversation.
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Left and Right
Extremism in either the Left or Right direction both encourage archonic interference in human affairs, as they represent the person’s strong attachment to power and control over self and others. Power and control over humans is much to be desired by the Demiurge and its archonic helpers. Anytime one favors an authority pulling the strings and forcing behavior upon the citizenry, you have Leftist values at play. This is Demiurgic. Inversely, anytime one favors personal responsibility and self-determination, you are embodying Aeonic virtues.
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Morality, Ethics, and Gnosis
Where does morality come from? Is it an empty pipe dream imposed by society and adopted out of a sense of guilt and terror of hell? Or is there another way of arriving at virtue without relying on guilt and fear? This episode contrasts an atheistic, scholastic view of morality with authenitc, gnostic morality. In this episode, we look once again to the Tao Te Ching, verse 18, and trace virtue’s fall from grace to hypocrisy.
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The Fall: Who, what, where, how, and why
According to Gnostic cosmology, the Fall was not instigated by humans. It was most definitely not when Eve handed Adam an apple from the tree of knowledge of good and evil. The Fall occurred way before that. Way before humans. Way before the creation of heaven and earth. In fact, according to Gnostic cosmology, the Fall is what kicked off our material instantiation and set the stage for this universe to come into being. Here’s what happened.
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The Anti-Christ
The anti-Christ is to be found within the oft repeated mantra that we can take care of each other and build a better tomorrow without God. That more and more powerful governmental and corporate entities will satisfy our needs and give us that Paradise on Earth that will dispel hunger, climate change, and poverty for the betterment of all. That we can live forever through technological manipulation. That we deserve everything we desire. Kinkier sex. Fancier food. More stuff dropped on our doorsteps by Amazon. That these will make us happy. That this will bring fulfillment. This is the spirit of the anti-Christ.
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As Below, So Above: Inferring the Transcendent
If we start with the premise of a singular consciousness that pre-exists everything that came after it, then we can follow the genesis of our universe from that consciousness step-by-step. In today’s episode, we are going to map aspects of our human personalities onto the Gnostic Gospel to see what we can infer about ourselves down here below and about the forms of consciousness above.