Tag: The Fullness
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The New Economy Arises–the Boundary and the Demiurge
As Logos retreated to its own in the Fullness, the Father placed a Boundary around the area containing that which had been produced as a consequence of the Fall. The purpose of this Boundary was to separate finitude from infinity, ignorance from truth, and light from darkness.
Logos appointed an Archon to bring order to the chaos. This Archon is what we call the Demiurge. The Demiurge is able to control matter. “The things which he has spoken he does.” The Demiurge strictly controls everything in our material portion of the universe using strong strings of power, like a puppet master. -
The Aeons Give Glory and Generate Logos
The Aeons mingle and combine with one another to give Glory to Father. All possible combinations of Aeons are needed in order to express the complexity of the otherwise ineffable Father. Each and every Aeon combined and recombined, and the glory they gave the Father was returned to them as additional Aeons, earning their designation as the Fullness of God. Logos was the final Aeon produced through mingling, and he was placed at the top of the Hierarchy. Logos contained a fractal representation of all of the other Aeons.
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Heavenly Pleromas
This Pleroma of ours is called the Second Order of Powers, and we proceed out of the Pleroma of Logos. We Second Order Powers were created through the Totalities of the original Fullness giving glory to the Father alongside Logos. Together, they prayed with an intention to send life into the fallen world below. We came forth as fruit from the Pleroma of Logos, and the Pleroma of Logos was itself a fractal of the Fullness. We are called Second Order Powers to distinguish us from the First Order Powers—the Aeons of the Fullness—out of which we are fractal iterations, twice removed.
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Free Will, Redemption, and the Economies
Free will is at the core of our being. It was the free will of Logos that caused him to leave the Fullness and fall. It was the free will of the restored Logos and the Totalities that created the Second Order Powers. And it is the free will of the Powers, by way of our Aeonic inheritance, that directs ours lives here below. It is our own free will that causes us to forget about the Father and the Fullness of God from which we come. It is our own free will that allows us to bow to the rule of the Demiurge and dig our own graves. Because of the nature of free will, we turn to an outside source to assist our remembrance and salvation. This Aeon is known as the Christ.
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The Tripartite Nature of Humanity
“To those who belong to the remembrance, however, he revealed the thought of which he had stripped himself with the intention that it should draw them into a communion with the material.”
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Gnostic Psychology part 4–Meme dropping
Your karma and your meme bundles pretty much determine how much gnosis you’re able to tap into. In our earthly realm we have generated a lot of memes, and the Demiurge has generated vices to counteract every Aeonic virtue. Vices are always demiurgic and are designed to entrap you and lead you away from gnosis. Vices are always built upon lies. And the problem with human-generated memes is that some of them are true and some of them aren’t true. Some of them are lies and some of them are hurtful, whereas the information that comes down to us directly from the Fullness of God, the gnosis, is all true. It’s all helpful, it’s all loving, it’s all good.
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Human Nature–Gnostic Psychology part 2
First and foremost, each of our Selfs is an almost identical fractal of the Fullness of God. But, as is the case with DNA, although our master pattern is identical, not every facet is activated to the same extent in everyone, and the facets that are activated are turned on in different relative strengths. These facets of the Fullness are what we call the Aeons of the Fullness. Each Aeon represents a particular talent, name, function, power, and so forth, of the Son. If you imagine that golden pyramid I use to illustrate the Fullness, our unique personality reflects a slightly different pattern overlaid upon those glowing, golden balls. It’s like a stencil overlaid on top of the fractal Fullness—each one of us has a slightly different stencil obscuring the Fullness that allows a unique pattern of lights to show through.
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Embrace Virtue
We humans are fractal iterations of the Aeons of the Fullness. We are their fruit. We have dim memories of a perfect Paradise, as dreamt by the Fullness. We have a built-in longing for Fullness. We barely remember the Son and the Father, other than an expectation of feeling loved or that we should be loved, and we are locked into an endless war with the dark side of our natures and with other people who stand in our way.
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The Demiurge and the Boundary
Logos appointed an Archon to bring order to the chaos. This Archon is what we call the Demiurge. The Demiurge is able to control matter. “The things which he has spoken he does.” The book of Genesis attributes these actions of the Demiurge to Jehovah when it says, “God saw all that he had made, and it was very good.”
The Demiurge is in charge of the mud, the material, the hard rocky places–at the small scale the dirt and the elements, and at the large scale the rocky planets and the stars in the heavens. If there are creatures on a planet, they coat the outside of the dead rocky planet. Life only comes from the Father. Life is top-down. -
The Fall and the Deficiency
Logos had not realized the impossibility of approaching the illimitable consciousness of the Father. Logos could “not attain him,” because the Father “did not receive him.” Because of his self-exaltation, another good synonym for ego, Logos fully expected to reach the Father and to reproduce his own glorious reflection that would populate a new Paradise of emanations based upon himself. In other words, Ego’s opinion was not based on reality or truth, only his high opinion of his own capabilities. Abandoning the Aeonic rules and his brothers in the Fullness, Logos “went beyond himself” and this overreach brought the sickness of self-doubt onto his soul.
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Logos—His Birth, Inheritance, and Fall
The final Aeon, Logos, found himself sitting on top of the Hierarchy of the Fullness. And, since he contained within himself a copy of all of the other Aeons, he became confused as to his proper role and function and he mistook his own will for the will of the Fullness. Sitting up there on top, Logos had no other Aeons as his direct neighbors on either side, unlike all of the other Aeons within the great pyramidal shape that forms the Hierarchy. Nor was there any Aeon stationed above his location. Logos was positionally exalted above his peers, as if he were the King of the Hierarchy. There was no one and no thing above him other than the Father. Logos overreached and Fell.
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The Generation of the Aeons and Logos
It is said that although the Father put an unquenchable thirst to align themselves with the One into the minds of the Fullness, he did not reveal to them the Father’s ineffable nature and the impossibility of reuniting with him and surviving to tell the tale. This was doubtless to keep alive the hope of reunification with the Father as a motive for continually giving glory.
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The Son, Part 2: The Generation of the Aeons
Last week’s episode was supposed to be about the Son. But we’ve hardly heard anything about the Son himself. We hear about the Father being indescribable and we hear about the infinite number of spirits of the Church that form the body of the Son. But we really haven’t heard much in the way of descriptions of the Son itself. This is because the only way that the Son can be described is through the Aeons, which is to say, through the fractals that come out of the Son. As we trace the path of emanations flowing out of the inconceivable Father and through the barely conceivable Son, we become more and more concrete in our ability to understand the nature of God. It is when we enter the realm of the Aeons that we can begin to recognize the panoply of properties of the Father and Son.
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Redeeming the Demiurge and Creation
This episode finishes up our deep dive into the Tripartite Tractate’s explanation of the Third Order of Powers. We learn about their relationship to the Christ, the ALL, the Fullness and the Father, and how they go about their job of redeeming us Second Order Powers and the Demiurge.
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Third Order Powers–the Army of Christ
“Then from the harmony, in a joyous willingness which had come into being, they brought forth the fruit, which was a begetting from the harmony, a unity, a possession of the Totalities, revealing the countenance of the Father, of whom the aeons thought as they gave glory and prayed for help for their brother with a wish in which the Father counted himself with them. Thus, it was willingly and gladly that they bring forth the fruit.”