Tag: The Simple Golden Rule
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Gnostic Insights Podcasts, New Gnostic Gospel Simply Explained & Illustrated
Meet the Demiurge–Its Birth and Occupation
The Demiurge is the creator god of this universe we live in. To faithful Hebrews and Christians, the name of the Demiurge is Yahweh or Jehovah. Other world religions have other names for this creator god. Stories of Jehovah fill the Old Testament and carry forward into the New Testament. However, an interesting thing about gnosticism is the declaration that there is another God who is called the Father–the God Above All Gods in gnostic theology. And in gnostic Christianity, the God Above All Gods is actually the Father to whom Jesus prayed. When Jesus said, “I and my Father are One,” and, “If you have seen me, you have seen my Father,” the God he is referring to is not Jehovah. The God that Jesus is referring to is the God Above All Gods.
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Gnostic Insights Podcasts, New Gnostic Gospel Simply Explained & Illustrated
Units of Conciousness–Our Aeonic Inheritance
Our personalities reflect our heavenly or Aeonic inheritance, and that includes both our Self and our originating Egos. It is our Egos that go about this world interfacing with others and collecting memes. Our Egos are all different, whereas our Selfs are all the same. My Ego is only concerned with me, because that is the job of Ego—to take care of and serve the needs of my body. This function of Ego is selfish, but not inherently bad, naughty, or evil; it’s the Ego doing its job.
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The Son, Part 2: The Generation of the Aeons
Last week’s episode was supposed to be about the Son. But we’ve hardly heard anything about the Son himself. We hear about the Father being indescribable and we hear about the infinite number of spirits of the Church that form the body of the Son. But we really haven’t heard much in the way of descriptions of the Son itself. This is because the only way that the Son can be described is through the Aeons, which is to say, through the fractals that come out of the Son. As we trace the path of emanations flowing out of the inconceivable Father and through the barely conceivable Son, we become more and more concrete in our ability to understand the nature of God. It is when we enter the realm of the Aeons that we can begin to recognize the panoply of properties of the Father and Son.




