Reforming Gnosticism

When people say, “My goodness, your Gnosticism is so different than what I have come to understand Gnosticism to be,” that’s because I didn’t take it from secondary sources. I took it from the original sources.  Then of course, Valentinian Gnosticism is an early form of what has come to be called Christianity. Christianity diverged immensely from the original message around the 300’s and on up, when the gnostic books were taken out of Orthodoxy. Those folks that are called heresiologists are the people that went around slapping heresy labels on the early Christianity—the early Valentinian Gnosticism. They weeded it out of the official sacred texts that made their way into the New Testament.

The main book of the Nag Hammadi that I relate to is called the Tripartite Tractate. I believe it to be the purest form of gnosis. It has very little in the way of mythologies, of extraneous characters, of the names of things and the numbers of things and the astrology of it all.

Valentinian Gnosticism from the Tripartite Tractate is unique in that the fallen Aeon is not called Sophia, a female character. The Aeon who fell is called Logos, not to be confused with the Son of God, Christ, or Jesus.

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Tag: The Totalities

  • Thumbnail for Three Glories

    Gnostic Insights Podcasts, New Gnostic Gospel Simply Explained & Illustrated

    Three Glories

    “For no one can conceive of him or think of him or draw near to that place toward the exalted, toward the truly preexistent. [That would be the original Father they’re talking about.] But every name that is thought or spoken about him is brought forth in glorification as a trace of him, according to the capacity of each one of those who give him glory.”

    So this is saying that the full glory of the Father cannot be known. The Son can be known because he is coexistent with the Totalities of the ALL. So they are him and he is them. But the Father can be perceived as this trace. And in other places, it says like a sweet odor wafting to your nose.

  • Thumbnail for Our Spiritual Inheritance

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    Our Spiritual Inheritance

    The Father’s consciousness and spirit flows out from him in an unending stream. It is His reflected glory, initiating through their singing of the hymns, that disposes the Totalities to grasp their own Selfhood, their own “individuality, seeds, and thoughts,” and that they will “live forever,” along with the Son. We are of that inheritance. We have inherited the dispositions and qualities of the Fullness of the Aeons, the Totalities of the Father. And to awaken to Selfhood, the way to do it isn’t to focus egoistically upon ourselves—it’s actually to focus on the Father, and to give glory to the Father. And it’s in that reflected glory that we can see ourselves.

  • Thumbnail for The Totalities of Consciousness

    New Gnostic Gospel Simply Explained & Illustrated

    The Totalities of Consciousness

    The Son reflects the Father’s boundless greatness and love. The Son possesses every trait of the Father, for the Son is a complete encapsulation of the Father in which it dwells. Every trait of the Father is expressed now as a singularity, and that singularity is called the Son. And yet although it was a singular manifestation of the Father, the moment the Son was formed, it was no longer alone, for not only the Son, but what is called the ALL, or the Totalities, arose at once.  The ALL immediately appeared as the offspring of the Son, because the Son could not help itself from bringing others into existence, even as it was brought into existence by the Father. Because the Son is an emanation of the Father, it mirrors the Father’s creativity. And so the Father knows itself and creates the Son, and the Son knows itself and creates the ALL…