Tag: tripartite nature of humans
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Gnostic Insights Podcasts, New Gnostic Gospel Simply Explained & Illustrated
Spirit, Mind, Body: Spirit down, mud up
When we second order powers came down, we came not only with the good thoughts of the Fullness of God, but we came down with the presumptuous thought that Logos had peeled off of himself, that being his over-reaching ego. And that is why we have both the higher Self and we have an egoic structure, the ego. Our ego is a reflection of the Fall. All of the Aeons, the first order of powers, also have egos. But their egos are simply their position, place, name, rank, and duties. It’s the thing that defines them as individuals, and their relationship with neighbors. Down here below, our egos also reflect the over-reaching, presumptuous thought, and that’s how we second order power egos differ from the first order power egos. It’s not just who we are—our sense of identity—it’s also a drive for power, a striving to be on top.
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Gnostic Insights Podcasts, Podcasts
Consciousness–It’s a no-brainer
The neat thing about planaria worms is that if you cut them in half, the head half will grow a new tail and the tail half will grow a new head. Now, the interesting thing is that even though you chop off the head and the tail grows a new head, that new head knows everything that the old head knew. And this is a form of proof that the memories and knowledge that were contained in that planaria worm didn’t live in the head. They were somehow living in the entire worm.
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Gnostic Insights Podcasts, New Gnostic Gospel Simply Explained & Illustrated, Podcasts
Free Will, Redemption, and the Economies
Free will is at the core of our being. It was the free will of Logos that caused him to leave the Fullness and fall. It was the free will of the restored Logos and the Totalities that created the Second Order Powers. And it is the free will of the Powers, by way of our Aeonic inheritance, that directs ours lives here below. It is our own free will that causes us to forget about the Father and the Fullness of God from which we come. It is our own free will that allows us to bow to the rule of the Demiurge and dig our own graves. Because of the nature of free will, we turn to an outside source to assist our remembrance and salvation. This Aeon is known as the Christ.