The Son of the God Above All Gods

How is it that we can claim to know these characteristics of the Father—his sweetness, his greatness, and so forth? Well, that is because the Father reveals his own characteristics through what is called the Son, and the Son is actually the God that we are able to relate to. The Son is the relatable father to us and to the Aeons, whereas the Son is the only Son of that Father who is otherwise inexpressible. The Son does reflect and incorporate the characteristics of the Father, so it seems to me that we can infer the characteristics of the Father from the Son, and that’s what I think the author of the Tripartite Tractate did—inferred what the characteristics of the Father must be by examining the characteristics of the Son.

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Tag: Units of Consciousness

  • Thumbnail for As Above, So Below

    As Above, So Below

    Our gnosis embraces the entire run of the gnostic cosmology because we share the same values and structure as the Aeons that live in the Fullness of God. Their nature is the same as our nature because we are their fruits. We are fractals of the Fullness of God.

  • Thumbnail for The Aeons Give Glory and Generate Logos

    The Aeons Give Glory and Generate Logos

    The Aeons mingle and combine with one another to give Glory to Father. All possible combinations of Aeons are needed in order to express the complexity of the otherwise ineffable Father. Each and every Aeon combined and recombined, and the glory they gave the Father was returned to them as additional Aeons, earning their designation as the Fullness of God. Logos was the final Aeon produced through mingling, and he was placed at the top of the Hierarchy. Logos contained a fractal representation of all of the other Aeons.

  • Thumbnail for The Totalities of Consciousness

    The Totalities of Consciousness

    The Son reflects the Father’s boundless greatness and love. The Son possesses every trait of the Father, for the Son is a complete encapsulation of the Father in which it dwells. Every trait of the Father is expressed now as a singularity, and that singularity is called the Son. And yet although it was a singular manifestation of the Father, the moment the Son was formed, it was no longer alone, for not only the Son, but what is called the ALL, or the Totalities, arose at once.  The ALL immediately appeared as the offspring of the Son, because the Son could not help itself from bringing others into existence, even as it was brought into existence by the Father. Because the Son is an emanation of the Father, it mirrors the Father’s creativity. And so the Father knows itself and creates the Son, and the Son knows itself and creates the ALL…

  • Thumbnail for Gnostic Psychology part 4–Meme dropping

    Gnostic Psychology part 4–Meme dropping

    Your karma and your meme bundles pretty much determine how much gnosis you’re able to tap into. In our earthly realm we have generated a lot of memes, and the Demiurge has generated vices to counteract every Aeonic virtue. Vices are always demiurgic and are designed to entrap you and lead you away from gnosis. Vices are always built upon lies. And the problem with human-generated memes is that some of them are true and some of them aren’t true. Some of them are lies and some of them are hurtful, whereas the information that comes down to us directly from the Fullness of God, the gnosis, is all true. It’s all helpful, it’s all loving, it’s all good.

  • Thumbnail for Human Nature–Gnostic Psychology part 2

    Human Nature–Gnostic Psychology part 2

    First and foremost, each of our Selfs is an almost identical fractal of the Fullness of God. But, as is the case with DNA, although our master pattern is identical, not every facet is activated to the same extent in everyone, and the facets that are activated are turned on in different relative strengths. These facets of the Fullness are what we call the Aeons of the Fullness. Each Aeon represents a particular talent, name, function, power, and so forth, of the Son. If you imagine that golden pyramid I use to illustrate the Fullness, our unique personality reflects a slightly different pattern overlaid upon those glowing, golden balls. It’s like a stencil overlaid on top of the fractal Fullness—each one of us has a slightly different stencil obscuring the Fullness that allows a unique pattern of lights to show through.

  • Thumbnail for Human Nature–Gnostic Psychology

    Human Nature–Gnostic Psychology

    The more we identify with the Fullness and our One Self, the less we identify with our Ego and our memes. The more we practice the values of the Fullness known as virtues, the less inclined we are to practice the values of the fallen Demiurge—the vices. And, ultimately, our release from all earthly karma and memes takes place as a gift given to us by the redeeming nature of the Christ, who frees our Self to return to its Aeonic home above once we stop holding onto all temptations that this realm presents to us.

  • Thumbnail for Embrace Virtue

    Embrace Virtue

    We humans are fractal iterations of the Aeons of the Fullness. We are their fruit. We have dim memories of a perfect Paradise, as dreamt by the Fullness. We have a built-in longing for Fullness. We barely remember the Son and the Father, other than an expectation of feeling loved or that we should be loved, and we are locked into an endless war with the dark side of our natures and with other people who stand in our way.

  • Thumbnail for Christ and the Third Order Powers

    Christ and the Third Order Powers

    “Then from the harmony, in a joyous willingness which had come into being, they brought forth the fruit, which was a begetting from the harmony, a unity, a possession of the Totalities, revealing the countenance of the Father, of whom the aeons thought as they gave glory and prayed for help for their brother with a wish in which the Father counted himself with them. Thus, it was willingly and gladly that they bring forth the fruit.” The Gnostic Gospel calls this new fruit the Christ.

  • Thumbnail for Second Order Powers–The New Pleroma of Logos

    Second Order Powers–The New Pleroma of Logos

    When Logos turned away from the presumptuous thought and began to remember the Fullness and the Father, he generated a new fractal Pleroma within himself that contained all of the images of the beings of thought. Only this time, since Logos was within the Boundary when he remembered the Fullness and the Father, his new Pleroma was fitted into the Boundary. This differed from the original Pleroma of Logos that Fell and deserted him because this Pleroma was able to work within the Boundary with reason and purpose, unlike the imitations of the deficiency who lacked the Father’s consciousness and the ability to pull themselves out of chaos.

  • Thumbnail for The Generation of the Aeons and Logos

    The Generation of the Aeons and Logos

    It is said that although the Father put an unquenchable thirst to align themselves with the One into the minds of the Fullness, he did not reveal to them the Father’s ineffable nature and the impossibility of reuniting with him and surviving to tell the tale. This was doubtless to keep alive the hope of reunification with the Father as a motive for continually giving glory.

  • Thumbnail for The Son, Part 2: The Generation of the Aeons

    The Son, Part 2: The Generation of the Aeons

    Last week’s episode was supposed to be about the Son. But we’ve hardly heard anything about the Son himself. We hear about the Father being indescribable and we hear about the infinite number of spirits of the Church that form the body of the Son. But we really haven’t heard much in the way of descriptions of the Son itself. This is because the only way that the Son can be described is through the Aeons, which is to say, through the fractals that come out of the Son. As we trace the path of emanations flowing out of the inconceivable Father and through the barely conceivable Son, we become more and more concrete in our ability to understand the nature of God. It is when we enter the realm of the Aeons that we can begin to recognize the panoply of properties of the Father and Son.

  • Thumbnail for Left and Right

    Left and Right

    Extremism in either the Left or Right direction both encourage archonic interference in human affairs, as they represent the person’s strong attachment to power and control over self and others. Power and control over humans is much to be desired by the Demiurge and its archonic helpers. Anytime one favors an authority pulling the strings and forcing behavior upon the citizenry, you have Leftist values at play. This is Demiurgic. Inversely, anytime one favors personal responsibility and self-determination, you are embodying Aeonic virtues.

  • Thumbnail for Mud Up, Spirit Down

    Mud Up, Spirit Down

    This episode shares a couple of basic concepts from Cyd’s theory of everything called “A Simple Explanation of Absolutely Everything.” The idea that kicked it all off was a phrase that came to me: “Mud Up, Spirit Down.” What does that have to do with toruses? Or fruit salads? How on earth does any of this tie in to Gnostic studies and the Nag Hammadi? And why should we care?

  • Thumbnail for Gnosis and the Tao, Verses 1 and 31

    Gnosis and the Tao, Verses 1 and 31

    Abstract thought on the part of the Pleroma defined creation prior to the Big Bang. In our universe, we are only able to recognize objects and concepts we have named.

  • Thumbnail for As Below, So Above: Inferring the Transcendent

    As Below, So Above: Inferring the Transcendent

    If we start with the premise of a singular consciousness that pre-exists everything that came after it, then we can follow the genesis of our universe from that consciousness step-by-step. In today’s episode, we are going to map aspects of our human personalities onto the Gnostic Gospel to see what we can infer about ourselves down here below and about the forms of consciousness above.