Reforming Gnosticism

When people say, “My goodness, your Gnosticism is so different than what I have come to understand Gnosticism to be,” that’s because I didn’t take it from secondary sources. I took it from the original sources.  Then of course, Valentinian Gnosticism is an early form of what has come to be called Christianity. Christianity diverged immensely from the original message around the 300’s and on up, when the gnostic books were taken out of Orthodoxy. Those folks that are called heresiologists are the people that went around slapping heresy labels on the early Christianity—the early Valentinian Gnosticism. They weeded it out of the official sacred texts that made their way into the New Testament.

The main book of the Nag Hammadi that I relate to is called the Tripartite Tractate. I believe it to be the purest form of gnosis. It has very little in the way of mythologies, of extraneous characters, of the names of things and the numbers of things and the astrology of it all.

Valentinian Gnosticism from the Tripartite Tractate is unique in that the fallen Aeon is not called Sophia, a female character. The Aeon who fell is called Logos, not to be confused with the Son of God, Christ, or Jesus.

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Tag: universal salvation

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    Not By Works

    If you reject the Christ because you believe in the strength of your Ego more than the Christ’s, then you’re not on the glory beam. We need the pattern of Christ’s human inheritance plus the Father’s perfection and love to overlay upon our souls. This lends us the perfection of Christ that redeems us from the karma and memes we have generated. That is the only surefire way to achieve full enlightenment.

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    Salvation, Jehovah, and the Demiurge

    This episode explains the gnostic belief in universal salvation of all living creatures–considered one of the great heresies of Gnosticism. As if that weren’t enough heresy for one episode, we also explain the nature of God and the difference between the God of the Hebrew’s Old Testament and the God Above All Gods of the Gnostic scriptures. When Jesus referred to “my father in Heaven,” who was He referring to?