New Gnostic Gospel Simply Explained & Illustrated
Welcome to the simplest explanations of Gnostic theology and cosmogony you will find. Basic Gnostic concepts simply explained and illustrated with visionary images. A Gnostic Primer.
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Why Is There Suffering in the World
We are the children of the Aeons. We are the Second Order Powers birthed from the First Order Powers—the Aeons. So all of the attributes of the Aeons, which is to say that all of the attributes of the Son of God, come down to us, but we are an iteration. We are further, further down. So we have free will. There’s no doubt about that. But our free will that came to us in conception, along with love, life, and remembrance, our free will is constantly being jammed up by the demiurge, because the demiurge doesn’t understand free will. The demiurge thinks that free will is a mess, is chaos, is unruly. And it’s the job of the demiurge to control everything.
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A Simple Explanation of the Gnostic Gospel Is Here
The Tripartite Tractate says there’s a reason that the Father set it up so that we are drawn into the material world, and yet we are disappointed and never satisfied by the material world. And that disappointment and lack of satisfaction is so that the material will have a weak hold on us, so that when we pass out of this mortal existence, we can immediately return back into the Fullness of God.
So, God isn’t going to throw you away, even if you are a sinful person, although it breaks everyone’s heart if you are living a sinful life. It’s a very, very sad thing for your Aeonic parents. They’re not ashamed of you—they are so sad on your behalf. So throw off those coils. Back off the demiurge. Come to the truth. Come to the light.
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Pascal’s Wager
Best known of his ideas is Pascal’s Wager, and here is how it goes. Facing uncertainty in a game of life with such high stakes, he argued, it makes far more sense to believe in God’s existence than to not.
“If you gain, you gain all. If you lose, you lose nothing. Wager, then, without hesitation, that He is.”
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What Is Gnosis?
If I love my dog, I ought to love my neighbor, my human neighbor. But I really love my dog with affection, right? My human neighbor, maybe not so much. Maybe they irritate me. Maybe they have a political sign posted on their lawn that I think is just horrible. But I’m called to love them. And how can I do that? The only way to love them is to take my ego off of the throne, off of the center of my considerations, off of the center of my unit of consciousness, and remember to re-enthrone Christ.
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As Above, So Below pt. 2
Our mission is to bring love into the world and to ultimately remind the Demiurge of its origins in the Fullness above. The Demiurge doesn’t know this, of course, and it thinks we are simply more material for it to control. It doesn’t know we are conscious, and it thinks we are chaotic because it does not understand the free will we bring into creation.
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As Above, So Below
Remember, the Demiurge does not know love and has no affection for humans and their pesky free will, whereas the Father and the Fullnesses love us and passed along free will as a God-given part of our 2nd Order nature.
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Are People Inherently Evil?
So, we do not have an inherent sin nature. We are children of the Aeons of God. We are children of the Fullness, and it’s actually an insult to the Fullness and to the Son of God to say that their children—for are we not the children of God? Are we not brothers and sisters of Jesus?—it’s a big insult to the Aeons and the angels and the Son of God that made us to say that we’re inherently evil. And it’s not because we fell. The Fall was instigated long before the humans came along. The Fall is the nature of our material universe, that’s all. It’s basically metaphorical language for moving from a different realm, a different home—from the ethereal non-material space of heaven, we might call it, or the Fullness of God.
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Redeeming the Demiurge
The redeemed Pleroma of Logos, redeemed by the Christ, is the final resting place for the Demiurge once it remembers and recognizes its brothers in the Fullness and the Father of them all through the power of Christ, because it took that power of Christ coming in to this material world through us in order for the Demiurge to remember. The Third Order of Powers is called the aeon, the place, the thought of the Logos who returned to his stability. It’s known also as the synagogue of salvation, the storehouse, the bride, the kingdom, the church, the image of the light. It is set above the Second Order and the deficiency. It has the form of matter, but the constitution of the Christ, each one containing the Pleroma of the All.
These are the manifest images of the living visages, not arising from division, but from the unity of the aeons of the Father and the good original thought that existed prior to the rise of ego. While the Second Order Powers, us, each arose at the countenance of a single aeon, the Third Order Powers are in harmony and resemble the entire assembly of indivisible light.
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Transpersonal Consciousness and Gnosis 2024
We are the fruit of the Fullness of God. And the way that happens with us is that those Aeons that live in the Fullness get together and they admire and give glory to the Father together, and in their mixtures of the various Aeons, another level of personalities, another level of entities are conceived. And you can think of those as the forms that we become, as the forms of each of us. And then we come out into this material world as those forms.
The transpersonal consciousness is the thoughts of the Fullness of God, and we all share those thoughts. We are all plugged into the Fullness of God. We directly come down from them.
We all share the same Fullness of God, whether or not you remember it consciously, we all remember it subconsciously. And the shared thoughts that we all share, this is referred to by Jung as the transpersonal field.
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We Are the Children of the Aeons and other musings
Jesus becomes the first human exemplar of the indwelling of the Christ. But we all have the potential to have the indwelling of the Christ. That’s the ultimate goal, is to allow the Third Order Powers to replace our Second Order Powers. That is the only way to live a truly righteous life that is outside of the Law, but through grace. But this all has nothing to do with salvation, because all will be redeemed because that is the job of the Christ, sooner or later. And it will be later for most people who do not acknowledge the Christ.
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God is Goodness
The God Above All Gods is consciousness itself. It is the ultimate consciousness. It’s not only consciousness, but the God Above All Gods is the fountainhead of love. So all consciousness flows down from the fountainhead of the God Above All Gods, and all love flows down from the fountainhead of the God Above All Gods.
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Fractals of the Fullness–Our Ethereal Origin
I’m suggesting that consciousness itself is fractal and the largest consciousness is the Father. The Father had a thought and it became the Son; that Son was the first fractal iteration of consciousness. The Son had a thought and it became the ALL, and that is the next fractal iteration. And then the ALL became self aware, and it turned into the Aeons of the Fullness of God.
We share the same values and structure of the Aeons that live in the Fullness of God. Their nature is the same as our nature because we are their fruits. We are fractals of the Fullness of God. -
Archons–What Are They?
Logos allowed his ego to stray on its own and his arrogant thought brought about the Fall. His egoic output was deficient because it came from presumptuous thought and arrogance. And because of that, what was perfect in him left him. And again, that which was perfect was his big S Self, his true reflection of the Aeons of the Fullness.
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Awakening Consciousness
The Father is consciousness itself, and off of that initial consciousness come fractals that are each a unit of the Father’s consciousness. The Universal Unit of Consciousness holds all of the blueprints and all of the potentialities for our entire universe, as thought arising out of the originating Father’s consciousness. And each one of the fractal iterations that come off of that Universal Unit of Consciousness also holds the potentiality of the Father as expressed by the Son. These fractal potentialities are first expressed as the combination of traits called the Pleroma of God, also known as the Fullness of God. When the Fullness sits in its unified perfection, ALL of the traits of the Son are on full display.
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The Son of the God Above All Gods
How is it that we can claim to know these characteristics of the Father—his sweetness, his greatness, and so forth? Well, that is because the Father reveals his own characteristics through what is called the Son, and the Son is actually the God that we are able to relate to. The Son is the relatable father to us and to the Aeons, whereas the Son is the only Son of that Father who is otherwise inexpressible. The Son does reflect and incorporate the characteristics of the Father, so it seems to me that we can infer the characteristics of the Father from the Son, and that’s what I think the author of the Tripartite Tractate did—inferred what the characteristics of the Father must be by examining the characteristics of the Son.