Reforming Gnosticism

When people say, “My goodness, your Gnosticism is so different than what I have come to understand Gnosticism to be,” that’s because I didn’t take it from secondary sources. I took it from the original sources.  Then of course, Valentinian Gnosticism is an early form of what has come to be called Christianity. Christianity diverged immensely from the original message around the 300’s and on up, when the gnostic books were taken out of Orthodoxy. Those folks that are called heresiologists are the people that went around slapping heresy labels on the early Christianity—the early Valentinian Gnosticism. They weeded it out of the official sacred texts that made their way into the New Testament.

The main book of the Nag Hammadi that I relate to is called the Tripartite Tractate. I believe it to be the purest form of gnosis. It has very little in the way of mythologies, of extraneous characters, of the names of things and the numbers of things and the astrology of it all.

Valentinian Gnosticism from the Tripartite Tractate is unique in that the fallen Aeon is not called Sophia, a female character. The Aeon who fell is called Logos, not to be confused with the Son of God, Christ, or Jesus.

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    Interview with Hathaway Jane

    One night my heart hurt so bad. And I just said, God, please forgive me for all the things I’ve done in life. And I was like, I need to know you’re here and that you’re real. And all of a sudden I saw God and the most overwhelming feeling of love and light and warmth filled my body. This is an experience I will never forget. And I saw God. And I didn’t see him like standing there. It wasn’t like my eyes were seeing, but I could see in my mind this presence, and it was thick. And it was so warm. And it was so loving. And it was just pure love. And at that very moment my entire life changed drastically. I was already into Jung. I had already worked on myself. But that was real. That was so real.