Reforming Gnosticism

When people say, “My goodness, your Gnosticism is so different than what I have come to understand Gnosticism to be,” that’s because I didn’t take it from secondary sources. I took it from the original sources.  Then of course, Valentinian Gnosticism is an early form of what has come to be called Christianity. Christianity diverged immensely from the original message around the 300’s and on up, when the gnostic books were taken out of Orthodoxy. Those folks that are called heresiologists are the people that went around slapping heresy labels on the early Christianity—the early Valentinian Gnosticism. They weeded it out of the official sacred texts that made their way into the New Testament.

The main book of the Nag Hammadi that I relate to is called the Tripartite Tractate. I believe it to be the purest form of gnosis. It has very little in the way of mythologies, of extraneous characters, of the names of things and the numbers of things and the astrology of it all.

Valentinian Gnosticism from the Tripartite Tractate is unique in that the fallen Aeon is not called Sophia, a female character. The Aeon who fell is called Logos, not to be confused with the Son of God, Christ, or Jesus.

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Tag: The Fall

  • Thumbnail for Birth of the Demiurge

    Birth of the Demiurge

    What is the Demiurge and how did it come about? What was the presumptuous thought that led the youngest Aeon to overreach and fall and how does that relate to Self and Ego? Why would the Father set things up so that this Aeon could make a unilateral decision that resulted in the Fall? Was it a mistake? Did God cause this Aeon to create evil? How is such a thing even possible? Was it God’s will that it should fall?

  • Thumbnail for Not By Works

    Not By Works

    If you reject the Christ because you believe in the strength of your Ego more than the Christ’s, then you’re not on the glory beam. We need the pattern of Christ’s human inheritance plus the Father’s perfection and love to overlay upon our souls. This lends us the perfection of Christ that redeems us from the karma and memes we have generated. That is the only surefire way to achieve full enlightenment.

  • Thumbnail for Communion with the Demiurge

    Communion with the Demiurge

    This episode offers an explanation of the philosophical and spiritual pitfalls of transhumanism. Can our units of consciousness be downloaded into a computer matrix? If it could, what would that metaverse look like, and would you want to live there?

  • Thumbnail for Lust  for Domination

    Lust for Domination

    No sooner did the Second Order of Powers begin manifesting on the material stage, they found themselves in mortal combat with the shadows of the imitation.

    The Second Order Powers “fought against the order of those of the likeness, while the order of those of the likeness wages war against the representations and acts against it alone, because of its wrath. As a result, they were submerged in forces and natures in accord with the condition of mutual assault, having lust for power and all other things of this sort. It is from these that the vain love of glory draws all of them to the desire of the lust for power, while none of them has the exalted thought nor acknowledges it…”

  • Thumbnail for The New Economy Arises–the Boundary and the Demiurge

    The New Economy Arises–the Boundary and the Demiurge

    As Logos retreated to its own in the Fullness, the Father placed a Boundary around the area containing that which had been produced as a consequence of the Fall. The purpose of this Boundary was to separate finitude from infinity, ignorance from truth, and light from darkness.
    Logos appointed an Archon to bring order to the chaos. This Archon is what we call the Demiurge. The Demiurge is able to control matter. “The things which he has spoken he does.” The Demiurge strictly controls everything in our material portion of the universe using strong strings of power, like a puppet master.

  • Thumbnail for Ego Falls and Forgets

    Ego Falls and Forgets

    The Fall was caused by an act of Ego falling away from the One Self. The Tripartite Tractate calls the Ego “presumptuous thought.” And isn’t that what egoic thought is? Egoic thought places the focus of thought on one’s own desires without regard to others.

  • Thumbnail for Logos–Ego Led Him Astray

    Logos–Ego Led Him Astray

    It is a unique feature of the Tripartite Tractate that the book does not describe the Fall in terms of sin and blame, but rather as an event that was destined to come about in order to usher in a “new economy” that differed from the ethereal Pleroma where the Aeons dwell. This is our archetypal story, our pre-history as fruit of the Aeons.

  • Thumbnail for Our Hylic Third

    Our Hylic Third

    We are eternal life and consciousness. We do not die; we return home to the ethereal realm. Our bodies do not die either, for they were never alive to begin with. We need not mourn the passing of the hylic particles, for we are returning to eternal consciousness and they were merely shadows of the Fall.

  • Thumbnail for The Tripartite Nature of Humanity

    The Tripartite Nature of Humanity

    “To those who belong to the remembrance, however, he revealed the thought of which he had stripped himself with the intention that it should draw them into a communion with the material.”

  • Thumbnail for Second Order Powers–The New Pleroma of Logos

    Second Order Powers–The New Pleroma of Logos

    When Logos turned away from the presumptuous thought and began to remember the Fullness and the Father, he generated a new fractal Pleroma within himself that contained all of the images of the beings of thought. Only this time, since Logos was within the Boundary when he remembered the Fullness and the Father, his new Pleroma was fitted into the Boundary. This differed from the original Pleroma of Logos that Fell and deserted him because this Pleroma was able to work within the Boundary with reason and purpose, unlike the imitations of the deficiency who lacked the Father’s consciousness and the ability to pull themselves out of chaos.

  • Thumbnail for The Demiurge and the Boundary

    The Demiurge and the Boundary

    Logos appointed an Archon to bring order to the chaos. This Archon is what we call the Demiurge. The Demiurge is able to control matter. “The things which he has spoken he does.” The book of Genesis attributes these actions of the Demiurge to Jehovah when it says, “God saw all that he had made, and it was very good.”
    The Demiurge is in charge of the mud, the material, the hard rocky places–at the small scale the dirt and the elements, and at the large scale the rocky planets and the stars in the heavens. If there are creatures on a planet, they coat the outside of the dead rocky planet. Life only comes from the Father. Life is top-down.

  • Thumbnail for The Fall and the Deficiency

    The Fall and the Deficiency

    Logos had not realized the impossibility of approaching the illimitable consciousness of the Father. Logos could “not attain him,” because the Father “did not receive him.” Because of his self-exaltation, another good synonym for ego, Logos fully expected to reach the Father and to reproduce his own glorious reflection that would populate a new Paradise of emanations based upon himself. In other words, Ego’s opinion was not based on reality or truth, only his high opinion of his own capabilities. Abandoning the Aeonic rules and his brothers in the Fullness, Logos “went beyond himself” and this overreach brought the sickness of self-doubt onto his soul.

  • Thumbnail for Logos—His Birth, Inheritance, and Fall

    Logos—His Birth, Inheritance, and Fall

    The final Aeon, Logos, found himself sitting on top of the Hierarchy of the Fullness. And, since he contained within himself a copy of all of the other Aeons, he became confused as to his proper role and function and he mistook his own will for the will of the Fullness. Sitting up there on top, Logos had no other Aeons as his direct neighbors on either side, unlike all of the other Aeons within the great pyramidal shape that forms the Hierarchy. Nor was there any Aeon stationed above his location. Logos was positionally exalted above his peers, as if he were the King of the Hierarchy. There was no one and no thing above him other than the Father. Logos overreached and Fell.

  • Thumbnail for “Why Are We Here?” A Listener Question

    “Why Are We Here?” A Listener Question

    Why did the Fullness of God find it necessary to create the Second Order of Powers and send them (us) down here to redeem the demiurge? Why wasn’t the demiurge simply abandoned after the Fall?

  • Thumbnail for The Birth and Nature of Logos

    The Birth and Nature of Logos

    A listener asks why it was necessary to populate this Fallen material world. Why not just abandon the Demiurge down here? Why send the Second Order of Powers into this rocky place on a mission of redemption? Why couldn’t we just stay up above in our ethereal Paradise?
    Answering this question requires an in-depth explanation of the origin and nature of aeons. Cyd examines aeonic life as depicted by the Tripartite Tractate of the Nag Hammadi scriptures. Then we look at one aeon in particular, Logos, as we consider why it reached for the Father and Fell.